Sermons, Parochial and OccasionalE. P. Dutton and Company, 1879 - 355 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 53
עמוד 2
... reason why this text produces such an im- pression is very evident ; and I will state it in the first place , because to do so will be simply to bring out the general meaning and force of the text itself . First , then , this text ...
... reason why this text produces such an im- pression is very evident ; and I will state it in the first place , because to do so will be simply to bring out the general meaning and force of the text itself . First , then , this text ...
עמוד 3
... reason is mainly connected with the future , and is concerned with possibilities , whereas it is not necessary to go to the future or to possibilities to dis- cover the peculiar application of this text , and the reason of its force ...
... reason is mainly connected with the future , and is concerned with possibilities , whereas it is not necessary to go to the future or to possibilities to dis- cover the peculiar application of this text , and the reason of its force ...
עמוד 10
... reason with respect to themselves in the same way that they would reason in the case of other things ; and that just as in other cases they reason from what has taken place to what is likely to take place again , and would think a ...
... reason with respect to themselves in the same way that they would reason in the case of other things ; and that just as in other cases they reason from what has taken place to what is likely to take place again , and would think a ...
עמוד 20
... reason for not accepting ; so many plain hints and gentle insinuating persuasions from nature to him . He cannot help their being before him ; and being before him , he passively acquiesces in the power which that presence of theirs ...
... reason for not accepting ; so many plain hints and gentle insinuating persuasions from nature to him . He cannot help their being before him ; and being before him , he passively acquiesces in the power which that presence of theirs ...
עמוד 21
... reason why they should have more . Progress and increase make so natural and congenial a prospect to our mind when a beginning is once made . This is the very point of the temptation to which men of property are subject . Poor men are ...
... reason why they should have more . Progress and increase make so natural and congenial a prospect to our mind when a beginning is once made . This is the very point of the temptation to which men of property are subject . Poor men are ...
מהדורות אחרות - הצג הכל
SERMONS PAROCHIAL & OCCASIONAL <span dir=ltr>J. B. (James Bowling) 1813-1878 Mozley</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
act of hope Apostles Athanasian Creed Behold believe character children of Israel Christ Christian church course death desire divine duty earth earthly effect eternal evidence evil experience expression eyes fact faith Father fear feel gift give glory God's gospel heaven Holy Spirit honour idea idolatry impression Isaiah Israel Israelites Jews judgment justice kind king kingdom labour Lamb Lamb of God live live after death look Lord Lord's mammon manifestation mankind mind Molech Moses motive mystery nature never object ourselves particular persons pleasure pride prince prophecy prophet proverb Providence psalm punishment reason religion religious resist righteousness sacrifice Scripture sense SERMON sight simply sins soul speak strength tells temper temptation thee things thou thought tion trial true truth unjust steward unto whole wisdom wish witness word worldly worship
קטעים בולטים
עמוד 128 - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
עמוד 164 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
עמוד v - And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not. And he was afraid and said, How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.
עמוד 191 - But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.
עמוד 282 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us...
עמוד 93 - The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
עמוד 202 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
עמוד 64 - But he answered and said unto them, An evil and adulterous generation seeketh after a sign ; and there shall no sign be given to it, but the sign of the prophet Jonas.
עמוד 171 - I said in mine heart, Go to now, I will prove thee with mirth ; therefore enjoy pleasure ; and behold this also is vanity. I said of laughter, it is mad ; and of mirth, what doeth it...
עמוד 70 - Pilate, Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.