The Philosophical and Theological Works of ...J. Hodges, 1749 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 3
... first Revelation was neglected or forgotten , and Men began to imagine and form Notions of Things within them- felves , attempted to reafon from the Ap- pearance of natural Things , and not by the Methods directed ; they began to pay ...
... first Revelation was neglected or forgotten , and Men began to imagine and form Notions of Things within them- felves , attempted to reafon from the Ap- pearance of natural Things , and not by the Methods directed ; they began to pay ...
עמוד 5
... first expreffed the Sense of their Mind , by the Figures of Animals ; and the most antient Monuments of such kind of Me- morials are to be feen engraved on Stones , and they give themselves out as the Inven- tors of Letters . Paleotus ...
... first expreffed the Sense of their Mind , by the Figures of Animals ; and the most antient Monuments of such kind of Me- morials are to be feen engraved on Stones , and they give themselves out as the Inven- tors of Letters . Paleotus ...
עמוד 8
... first Me- thod . In this Difcourfe I intend to fhew how this falfe Religion was confounded ; fo I fhall have Occafion to fhew how , and by what other Means befides that mentioned , the Method of preferving the Memory of Things by ...
... first Me- thod . In this Difcourfe I intend to fhew how this falfe Religion was confounded ; fo I fhall have Occafion to fhew how , and by what other Means befides that mentioned , the Method of preferving the Memory of Things by ...
עמוד 19
... first , and all the reft here . plural , and joined with a plural Word M. iidem , ( the fame ) is not , nor can be used in any other Senfe : The Prophecy was to confound their Confeffion , but nothing is faid of their Words , which ...
... first , and all the reft here . plural , and joined with a plural Word M. iidem , ( the fame ) is not , nor can be used in any other Senfe : The Prophecy was to confound their Confeffion , but nothing is faid of their Words , which ...
עמוד 22
... first , is not certain , but fuch a one was afterwards made , and fet hard up by ; whether it was very large , and had the Sun , or the Irradiation about its Head , which has fince been called the Crown , from whence it took the Title ...
... first , is not certain , but fuch a one was afterwards made , and fet hard up by ; whether it was very large , and had the Sun , or the Irradiation about its Head , which has fince been called the Crown , from whence it took the Title ...
מונחים וביטויים נפוצים
Actions againſt Alcim Alcoran alfo alſo anfwer antient Arabians Arabic Attri Attribute Baal Bamoth becauſe befides Berith call'd Canaan caufe Chaldee Chrift Chriftians Chron Confeffion Confufion Covenant Defcription Deut Earth Effence Egypt Emblem Exod expreffed Ezek facred faid falfe fame fecond fent ferve feve feven feveral fhall fhew fhould fignifies fince Fire firft firſt fome Fruit fuch give hath Heathens Heavens Hebrew Houfe Ibid Ifai Ifrael Ifraelites Images inferted Jews Kings Knowledge Language Letters Levit loft mention'd Mofes moft moſt muſt Names Number obferve Oppofition Orbs Perfons Pfal Place preferved pretended Purification Reaſon reft Religion reprefented Repreſentations Scripture Senfe ſhall Spirit Syſtem Temple Teraphim thee thefe Agents themſelves theſe theſe Powers Things thofe thoſe Thou shalt tion Tongue Tranflations underſtand underſtood unto us'd uſed viii Waters Word worshipped writ Writing xxiii xxxii בית
קטעים בולטים
עמוד 348 - Shew the things that are to come hereafter, That we may know that ye are gods : Yea, do good, or do evil, That we may be dismayed, and behold it together.
עמוד 502 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much...
עמוד 524 - I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
עמוד 485 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
עמוד 552 - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
עמוד 477 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
עמוד 271 - Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away.
עמוד 441 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? 10 Ye observe days, and months, and times, and years.
עמוד 357 - He turned the sea into dry land: they went through the flood on foot : there did we rejoice in him.
עמוד 567 - Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.