Was Israel Ever in Egypt?, Or, A Lost Tradition

כריכה קדמית
Williams and Norgate, 1895 - 382 עמודים
 

עמודים נבחרים

תוכן

ix
39
XX
41
Narratives based on erroneous derivations of names
43
xii
48
Silence of history as to laws purporting to be of more ancient date
49
Hebrew compilers careful to preserve even conflicting traditions
50
Two specimens with religious motives assigned
51
X
52
5355 Illustrated doctrines instead of dry dogma CHAPTER III
53
Introductory
56
Adam
57
xxii
58
Woman
59
Innocence
60
Allegorical explanation of names in the first family
61
First occasion of prayer
62
Antediluvian names
63
Noah Noach and Noam
64
Canaan
65
Japhet
66
Nimrod Marad and Nimr
67
Babel
68
System of narration
69
Abrams genealogy
70
71
71
Lots wife
72
Sodom and Gomorrha
73
Moriah
74
Sacrifice of Isaac 75 Solomons temple
75
Threshingfloors usually in valleys
76
Moriah nowhere else mentioned
77
nowhere near Jerusalem
78
Seven Oath Plenty
79
Beer Lachairoi five stories
80
Impossible rate of propagation especially
81
Importance attached to these a characteristic of the Jews
85
Need of them first felt on the return from Captivity
86
Lists in Chronicles worthy of careful study
87
But a Domesday book not genealogy
88
Chron 18 Embryo state of the first seven books of the Bible
89
In Hexateuch history of Joseph set forth as history of Israel
90
Ordinary explanations of historical difficulties applicable to Hebrew genealogies
91
Historicogeographical value and purpose of Hebrew genea logies
92
Names ending in n Arabic plural
93
Names of tribes and of men not interchangeable
94
Subject of enquiry
95
Missing generations
96
Forty years to a generation reckoned only in doubtful history
97
Adam to capture of Jerusalem by Nebuchadrezzara Jubilee of generations
98
Pedigrees testifying to missing generations 100 Scribes conscious of these lacunæ IOI Were Heman Asaph and Ethan the names of individuals at all? ...
99
103105 Genealogy and chronology differ about the duration
103
In view of other nations derived from Abram
107
Reference to contradictions detailed treatment deferred
108
Curious coincidences even in later lists
109
Highpriests genealogy
110
High priests mentioned in royal history do not correspond in names or numbers with the genealogies
113
Genealogies not kept prior to Captivity
114
General remarks
115
Editions of Hebrew history B C 850700 Prophetical edition 625 Deuteronomy 480 Ritual and Numbers
116
Sabbath ancient Babylonian observance
117
A holiday restrictions of later date
118
Associated with Exodus then thrown back to Creation
119
Two novelettes on its strict observance in Moses days
120
Antiquity of its observance
121
Circumcision First instance at Gilgal
122
Absence of circumcision during the wanderings
123
Ritual uncleanness for Passover physical weakness for Battle
124
Gilgalthree derivations
125
Circumcision thrown back to Moses
126
Then to Abraham being not confined to Israel
127
Passover Two feasts combined and developed
128
History of its spasmodic observance
129
Unleavened bread ancient feast at New Year before eating new corn
130
Sacrifice of firstborn originally observed at this feast
132
Highpriest The Power represented in the Hexateuch
144
God Heathen practices of patriarchs
152
Saturn worship in the wilderness
153
Sun and moon worship
154
Nature worship maintained till the Captivity
155
Baal worship concurrent with Yahveh worship
156
Other deities Am Zur Yechudh
158
Yahveh not unknown to other nations
159
Yahvehs jealousy xiii
160
Yahvehs eternal wrath against his own people written from a later standpoint
161
No evidence of a selfrevelation of
162
Description of God inconsistent with his selfrevelation
163
Hebrews groped after God as well as other nations Acts xvii 27
164
Creation Two discordant accounts Insupportable premises Universe made for the world the world made for man i e the Israelites
165
The sun a portable lamp Joshua and Isaiah
166
Fall of
167
Perfection from a Hebrew point of view absence of change
168
Life is negative being a struggle against mortal tendency
169
The three curses
170
Serpent myths in the Scriptures
171
The Flood Two conflicting narratives
172
Enormous mass of water required
173
Call of Abram
174
Survey of patriarchal tales
175
Joseph details of his life drawn from Samuel
176
Moses massacre of the infants
177
The Ten Plagues
178
Forty years wandering
179
Joshua
180
Isaac Iskites identified with Hyksos
189
Reuben very ancient name
197
1991 In Syriac c supports presence of Ain
199
Chebronites
213
Organisation of Levites in Hexateuch a Prolepsis
214
Sketch of history of Levites
215
Qohath Gershom Merari
216
Gershom Expulsion
217
Merari Miriam sons of Machol Dancemusic
218
Mushi Mosites
219
Confusion of names in Davids officers 221 Qorachites 222 A branch of Chebronite Qenites
222
Neglect of ark proves nonexistence of Levites
223
David first to organise Levites
224
David pays no special reverence to the tabernacle
225
History shows accounts of Levites in Hexateuch un founded
226
Judah
227
Named after Yechudh Phoenician
228
Which appears in composition in Israelite names
229
Story of the man Judah unhistoric written by Josephites
230
Ezrachites Indigenous
231
Perizzites adopted tribes
232
Chezron
233
Royal descent from Chezron doubtful
234
Play on Caleb in Jacobs blessing
235
Five genealogies of one Caleb
236
Identity of Caleb the Chezronite with Caleb the Qenizzite
237
Qenizzite root of Yephunneh
238
Royal house of Judah of Qenizzite origin
239
Influence of Qenites and Qenizzites on history of Israel
240
Shelah Shilonites
241
Joseph Puns on his name suggest details of story
242
Joseph a later accretion of Israel
243
Ephraim Fruitful name of district before Joseph came out of Egypt History of Judah in early times con nected with this locality
244
Jacobs blessing refers to Josephs coming to Shiloh and consequent partition of kingdom
245
Genesis xlix 10 play on the name Qohathites confirms this
246
Achiyahs the Shilonites part in the secession further corroboration
247
Manasseh Fugitives
248
Early history of this district also associated with Judah
249
Calebs connexion with Gilead
250
Sselophehads daughters
251
Benjamin Southerners
252
Seirite Aborigines Anaq
253
Traces of Edomites
254
Anaq called after Anah goddess of strength
255
Axioms
256
Definitions 271 A lost tradition
257
Egyptian sojourn
271
Canaan prior to Abrams advent
272
Abrahamides
273
Gradual appearance of Jacobean tribes
274
Hyksos and Exodus
275
Joshua and Union
276
Abram B C 2350
280
Forty years wandering unreliable
281
Joseph alone reported as coming out of Egypt
282
Jacob and Joseph Judah and Israel indicate separate histories of Jacob and Israel of Judah and Joseph
283
Accadian influence on both
285
History of Israel written in the north accounts for suppression
292
Each a mystery
298
Chinese originally a pastoral tribe
305
Isolation of Chinese natural of Hebrews artificial
306
Simplest form of primitive religion to be sought in China
307
Identical conditions in criticism
308
Inspiration
310
Legendary matter
311
Exaggeration and aim at symmetry
312
Bamboo annals xix
313
Historiographers notes expanded clerical errors supported and explained away specimen of curt ancient form of history
314
Vividness of colouring and detail in Tso Chuen
315
Predictions
316
Intentional perversion of truth with religious motive
317
Ascription of works to Confucius which he could not have penned
318
Parallelism a prominent feature in both Hebrew and Chinese poetry and prose
319
Dr Legge quoted on religious ideas of the Chinese no priestly class burnt offerings Gods personality supremacy unity
320
Personality of God recognised by later Chinese writers
321
Ignorance of immortality common to Chinese and Hebrew races
322
Divination
323
Creation Chaos Rest on the Seventh
324
Filial piety concubinage adoption early marriage genea logies
325
new moon full moon new year Equinox
326
Body soul and spirit selfrespect guilt and affliction purity of motive
327
Interference of prophets
328
Subjective criticism suggested as a substitute for Higher criti
335
History of Israel Prolegomena
337
Chapter VI Revelation inspiration
342
As ransacking the scriptures for testimony against itself
348
As basing their arguments on the inability of Moses to write
350
The Verdict of the Monuments tells both ways
351
The discovery of mere names cannot establish the form and clothing of history
352
Composite character of Pentateuch accepted by Professor Sayce in one place but discredited in another
353
The criticism of Hebrew literature cannot be modelled after the criticism of isolated monuments
354
Strange prolepsis of history in Tel elAmarna correspondence
355
Ramses III s list of Palestine races differs from KhunAtens
356
Verdict of monuments discredits Hebrew chronology
357
Tel elAmarna only shows sources of Hebrew authors not the correctness of their association with certain heroes
358
Position of Higher Critics not affected by discoveries at Tel elAmarna
359
Miracles
360
Prophecies
361
Fulfilment exaggerated unfulfilled prophecy ignored
362
Miracles and prophecy evidence of late composition
363
Quousque tandem
364
Ministers of different denominations admit some element
365
to forbid the study of the scriptures or to give to our children a more rational account
366
Author not a judge nor a critic but one of a large class of the thinking public
367
THE DOCTRINE OF IMMORTALITY IN THE OLD TESTAMENT 368 Confucius Refusal to discuss the doctrine
368
Evidence of Chinese popular belief in
369
Hebrew experience identical
370
We proceed to investigate Hebrew expressions
380

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 275 - A transmitter and not a maker, believing in and loving the ancients, I venture to compare myself with our old P'ang.
עמוד 145 - With burnished neck of verdant gold, erect Amidst his circling spires, that on the grass Floated redundant...
עמוד 144 - Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
עמוד 270 - The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. 3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.
עמוד 344 - If a man die, shall he live again ? all the days of my appointed time will I wait, till my change come.
עמוד 109 - And I have led you forty years in the wilderness : your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
עמוד 99 - And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
עמוד 139 - And the Sun stood still, and the Moon stayed, until the people had avenged themselves upon their enemies: is not this written in the book of Jasher ? so the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
עמוד 289 - His will. Even on the inferior people He has conferred a moral sense, compliance with which would show their nature invariably right.
עמוד 99 - And the manna ceased on the morrow after they had eaten of the old corn of the land ; neither had the children of Israel manna any more ; but they did eat of the fruit of the land of Canaan that year.

מידע ביבליוגרפי