The General Repository and Review, כרך 2W. Hilliard., 1812 |
מתוך הספר
תוצאות 1-5 מתוך 37
עמוד 214
... learned to distinguish Christian doctrines from mutable theories in religion . what zeal did Semler defend Pelagius , who had been so much slandered and execrated ! With what dexterity did he refute the calumnies of Augustin ! With what ...
... learned to distinguish Christian doctrines from mutable theories in religion . what zeal did Semler defend Pelagius , who had been so much slandered and execrated ! With what dexterity did he refute the calumnies of Augustin ! With what ...
עמוד 215
... learned upon the middle ages , than upon this last period . He first broke up the whole wild over- grown field , prepared it for tillage , and , as far as possible for ́one man , began its cultivation . His labour at the commence- ment ...
... learned upon the middle ages , than upon this last period . He first broke up the whole wild over- grown field , prepared it for tillage , and , as far as possible for ́one man , began its cultivation . His labour at the commence- ment ...
עמוד 217
... learned in the fif- teenth century . The sudden and general approbation there- fore , in and out of Germany , may easily be accounted for . The history of the reformation was so laid out by Semler , that by means of a series of excerpta ...
... learned in the fif- teenth century . The sudden and general approbation there- fore , in and out of Germany , may easily be accounted for . The history of the reformation was so laid out by Semler , that by means of a series of excerpta ...
עמוד 221
... learned Germans of the city of Magdeburg , who , in the early days of the reformation , composed a body of church history divided into centuries of years . They have been be- fore mentioned , vol . ii . p . 49. Tr . ] [ In his Dogmata ...
... learned Germans of the city of Magdeburg , who , in the early days of the reformation , composed a body of church history divided into centuries of years . They have been be- fore mentioned , vol . ii . p . 49. Tr . ] [ In his Dogmata ...
עמוד 222
... learned dogmas and feeble catechisms ; of representing the influence of the version of the Latin - church upon the origin , formation , and nature of doctrines , and of shewing how these doctrines were rather obtruded one by one ...
... learned dogmas and feeble catechisms ; of representing the influence of the version of the Latin - church upon the origin , formation , and nature of doctrines , and of shewing how these doctrines were rather obtruded one by one ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Allix amphiboloid apostles appear Apuleius argument assertion Athanasius believe Boston bridge Britain called century character Chinese Christians church commerce concerning considered containing Cuming Cupid and Psyche Deity Dictionary distinct doctrine ecclesiastical edition England epidote expression fact Father France French give Godon gospel greenstone heresy history of Maryland Horsley hundred Jamieson Jesus Jewish Jews John Judas Iscariot labor language learned Lord manner means Messiah Milton mind minerals mode montanists Montgaillard nation nature Noah Worcester object observations opinions original Paradise Lost Paris passage persons population present Priestley principal produced Psyche published readers regard religion remarks respect river rocks says Scaliger scriptures Semler sermon preached shew Son of God speak spirit suppose Tertullian Testament theological thing thou tion translation trinitarian trinity truth unitarian voussoirs whole words writings
קטעים בולטים
עמוד 8 - Philip findeth Nathanael, and saith unto him, We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the son of Joseph.
עמוד 303 - But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
עמוד 174 - Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father ; so he that eateth me, even he shall live by me.
עמוד 29 - And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law. For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
עמוד 72 - O thou that, with surpassing glory crowned, Look'st from thy sole dominion like the god Of this new World — at whose sight all the stars Hide their diminished heads — to thee I call, But with no friendly voice, and add thy name, 0 Sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy Sphere, Till pride and worse ambition threw me down, Warring in Heaven against Heaven's matchless King!
עמוד 296 - But if our Gospel be hid, it is hid to them that are lost: in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
עמוד 69 - Through optic glass the Tuscan artist views At evening from the top of Fesole Or in Valdarno to descry new lands, .Rivers or mountains in her spotty globe; His spear, to equal which the tallest pine Hewn on Norwegian hills to be the mast Of some great ammiral, were but a wand.
עמוד 324 - The assistance I was enabled to give was small indeed ; I had not even a cup of wine to offer her ; -but I was told she had found, from some kind and fortunate hand, a little rum and dirty water. All I could furnish to her was an open boat, and a few lines written upon dirty and wet paper, to General Gates, recommending her to his protection.
עמוד 297 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
עמוד 73 - On me, already lost, me than thyself More miserable. Both have sinn'd ; but thou Against God only, I against God and thee ; And to the place of judgment will return, There with my cries importune Heaven, that all The sentence, from thy head removed, may light On me, sole cause to thee of all this woe ; Me — me only, just object of his ire...