The General Repository and Review, כרך 2W. Hilliard., 1812 |
מתוך הספר
תוצאות 1-5 מתוך 71
עמוד 213
... common , and to the jealous and critical penetras tion by which he separated the certain from the fabulous . He approached the histories that were filled with marvellous things , and , purifying them from fables and legends , he has ...
... common , and to the jealous and critical penetras tion by which he separated the certain from the fabulous . He approached the histories that were filled with marvellous things , and , purifying them from fables and legends , he has ...
עמוד 214
... common prejudice concerning the superiority of the first times of christianity over the present , and shewed unde- niably that our religion was even then corrupted by means of fanatical men , who taught a kind of christianity mixed with ...
... common prejudice concerning the superiority of the first times of christianity over the present , and shewed unde- niably that our religion was even then corrupted by means of fanatical men , who taught a kind of christianity mixed with ...
עמוד 216
... common aversion , with which those writers were regarded , but read them as much as he was able , and studied them as old classic authors . In fine , he attained to a richness of historical and critical observations upon them and their ...
... common aversion , with which those writers were regarded , but read them as much as he was able , and studied them as old classic authors . In fine , he attained to a richness of historical and critical observations upon them and their ...
עמוד 223
... common books of instruction on this sub- jeet , written without knowledge of the peculiar language of the fathers , and would early accustom themselves to the way- ering opinions of the church . To the middle of the present [ eighteenth ] ...
... common books of instruction on this sub- jeet , written without knowledge of the peculiar language of the fathers , and would early accustom themselves to the way- ering opinions of the church . To the middle of the present [ eighteenth ] ...
עמוד 226
... common ones ; and he imposed on the teachers of theology a liberal change in the manner of coming at their proofs . He has either given himself , or adopted from others among his contemporaries , the most novel views of dogmatic ...
... common ones ; and he imposed on the teachers of theology a liberal change in the manner of coming at their proofs . He has either given himself , or adopted from others among his contemporaries , the most novel views of dogmatic ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according Allix amphiboloid apostles appear Apuleius argument assertion Athanasius believe Boston bridge Britain called century character Chinese Christians church commerce concerning considered containing Cuming Cupid and Psyche Deity Dictionary distinct doctrine ecclesiastical edition England epidote expression fact Father France French give Godon gospel greenstone heresy history of Maryland Horsley hundred Jamieson Jesus Jewish Jews John Judas Iscariot labor language learned Lord manner means Messiah Milton mind minerals mode montanists Montgaillard nation nature Noah Worcester object observations opinions original Paradise Lost Paris passage persons population present Priestley principal produced Psyche published readers regard religion remarks respect river rocks says Scaliger scriptures Semler sermon preached shew Son of God speak spirit suppose Tertullian Testament theological thing thou tion translation trinitarian trinity truth unitarian voussoirs whole words writings
קטעים בולטים
עמוד 8 - Philip findeth Nathanael, and saith unto him, We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the son of Joseph.
עמוד 303 - But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
עמוד 174 - Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father ; so he that eateth me, even he shall live by me.
עמוד 29 - And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law. For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
עמוד 72 - O thou that, with surpassing glory crowned, Look'st from thy sole dominion like the god Of this new World — at whose sight all the stars Hide their diminished heads — to thee I call, But with no friendly voice, and add thy name, 0 Sun, to tell thee how I hate thy beams, That bring to my remembrance from what state 1 fell, how glorious once above thy Sphere, Till pride and worse ambition threw me down, Warring in Heaven against Heaven's matchless King!
עמוד 296 - But if our Gospel be hid, it is hid to them that are lost: in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
עמוד 69 - Through optic glass the Tuscan artist views At evening from the top of Fesole Or in Valdarno to descry new lands, .Rivers or mountains in her spotty globe; His spear, to equal which the tallest pine Hewn on Norwegian hills to be the mast Of some great ammiral, were but a wand.
עמוד 324 - The assistance I was enabled to give was small indeed ; I had not even a cup of wine to offer her ; -but I was told she had found, from some kind and fortunate hand, a little rum and dirty water. All I could furnish to her was an open boat, and a few lines written upon dirty and wet paper, to General Gates, recommending her to his protection.
עמוד 297 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
עמוד 73 - On me, already lost, me than thyself More miserable. Both have sinn'd ; but thou Against God only, I against God and thee ; And to the place of judgment will return, There with my cries importune Heaven, that all The sentence, from thy head removed, may light On me, sole cause to thee of all this woe ; Me — me only, just object of his ire...