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Similies.

quake, vi. 193. His combat with Michael to two planets
(the frame of nature supposed dissolved) rushing in opposi-
tion to each other, vi, 310. View (in the serpent) of Paradise,
and Eve there to a citizen's taking the air in the country
from his home confinement, ix. 445. Shape (transformed to
a serpent) on his return to Hell after the temptation to
the serpent Python, X. 529. His tempting Eve alluded

to by the story of Ophion and Eurynome, X. 578.
Serpent, that entered by Satan to those Hermione and Cad-

mus were transformed to, ix. 504. To that assumed by
Æsculapius, ix. 506. To those by Jupiter Ammon, and
Capitolinus, ix. 508. His motions, wreathings, &c. - to
the working of a ship in shifting winds, &c. ix. 513. His crest
(preceding Eve to the forbidden tree) to an exhalation
flaming (Will i'th' wisp) ix. 634. His address introducing
the temptation to that of an orator of the Athenian or Ro-

man commonwealths, ix. 670.
Sin, her middle parts, to the supposed dogs of Scylla, ii.

659. Of the night-hag, ii, 662,
Spears, to ears of corn ripe for reaping, iv, 980.
Stars, their orbs to the Hesperian gardens, &c. ii. 568.
Sun, his course turned at Adam's, &c. eating the forbidden fruit

as at the banquet of Thyestes, x. 688.
Uriel, his descent from the sun on Paradise to a shooting

star, iv. 555.
Waters, their flux into seas, &c. on the creation to drops on
dust, vii.

390. To armies forming themselves on sound of
trumpet, vii. 294.

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Sin and Death, See Death and Sin,
Sin described, ii. 650. Her speech to Satan and Death at Hell-gates,

ii. 727. Reply to Satan, ii. 747. Her birth, ii. 752. Reply to
his answer, ii, 850. Opens Hell-gates to him, ii. 871. Speech
to Death on Adam's fall, X. &35. To Satan, (meeting him re-
turning to Hell) on her and Death's journey to the world after it,
X. 354. To Death, on their arrival at Paradise, x. 591. Reply

to Death's answer, x. 602. See Similies.
Sin original, lust carnal the first effect of it, ix, 1011. Its solace,

ix, 10425

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Slavery, original of it the inordinacy of the passions, xii. 86. The

justice of it, as consequential on deviating from virtue, &c. xii. 97.
Soul, its faculties, v. 100. Its immortality discussed, x. 782,
Spirits, their essence and power, i. 423; 789. Their invisible ex-

istence on earth, iv. 677. The elect, their hymn to God the Fa.
ther, and Son, iii. 372. Material, &c. faculties in spirits, v.
404, 433. Vital, animal, and intellectual spirits progressive from
material nutrition, V.482. Their existence in life, intellect, shape,

&c. defined, vi. 344.
Spring perpetual within the tropics, but for Adam's fall, x. 678.
Stars, their places, appearance, &c. iii. 565. Fed by the air, v.

417. Part of the fourth day's creation, vii. 357. Receive their

light from the sun, vii. 364. See Similies.
Stars and moon, their courses, influences, &c. iv. 661.
Storms, &c. an effect of Adam's fall, xi. 695.
Styx, a river of Hell, ii. 577.
Sun, its appearance, place, and power, iii. 571. Brightness de-

scribed, iii. 591. Orb fed by exhalations from the grosser, v.
423. Part of the fourth day's creation, vii. 354. The fountain
of light, vi. 364. Setting described, iv. 352, 539, 590. viii. 630.
x. 92. Its annual course, producing intense heat and cold, an
effect of Adam's fall, x. 651. Its oblique motion from the equi-
noctial, from the same cause, x. 671. See Similies,

T.
Teachers, false, of the Christian religion described, xii. 508.
Temperance, the effect of it long life, xi. 530.
Thamuz, or Adonis, a fallen Angel, i. 446.
Thunder, an effect of Adam's fall, x. 666.
Time, respecting eternity, defined, v. 580.
Titan, a fallen Angel, i. 510.
Tradition censured, xii. 511.
Tree of Life. See Life. Of Knowledge. See Knowledge.
Truth, suffering for it, fortitude, &c. xii. 569:
Tyranny, Nimrod's, described and censured, xii. 24. Origin of it,

the inordinacy of the passions, xii. 86. No excuse of the tyrant

(though just in consequence on the subject) xii. 95.
*Tyrants, their plea for conquest, &c, compared with Satan's first at.

tempt on man, iv. 390.
Twilight described, iv. 598.

V.
Vacuity, God's omnipresence an argument against it, vii. 168.
Valour, or heroic virtue, the common notion of it censured, xi. 688.
Virtue, &c. with loss of freedom degenerates, xi. 797. Reason

and virtue are the same, xii. 98.
Union conjugal. See Conjugal Union,
Uriel (the Angel of the sun) iii, 622. His answer to Satan, iii. 694.

Directs him to the world, iii. 724. And Paradise, iii. 733. De-
scends thither himself, and informs Gabriel of Satan's pre-descent,
iv. 555, 561. Encounters Adramelech, (a fallen Angel) wounds

and puts to flight, vi. 363. See Similies.
Uzziel (a guardian Angel of Paradise) iv, 782.

W.

War, property the original of it, xi. 638. The corruptions of peace

equal to its wastes, xi. 783.
Waters separated from the earth, part of the third day's creation, vii.

282. See Similies.
Wife, her duty in danger, distress, &c. ix. 367. xi. 290.
Wind, the tempestuous power of it, an effect of Adam's fall, x.

664, 695
Wisdom, the sum of it, the love, &c. of God, xii. 575.
Wolves, (or false teachers,) the Apostles successors, described, xii.

507
Woman, conjugal obedience her happiness, &c. iv. 635. Man's

love towards her, how consistent with his superiority, viii. 567.
Two of her loveliest qualities, ix. 232. The effect of leaving her
to her own will, ix, 1182. His superiority over her given him by
God, x. 145, 195. A novelty, defect of nature, &c. (sarcasti-
cally) x. 888. The advantage of her social, over her artificial ac-
complishments, xi. 614. Every way the cause of man's misery,

(sarcastically) xi. 632.
Works, with faith in Christ, eternal life, xii. 420.
World, the convex of its outermost orb described, iii. 418. By whom

possessed (sarcastically) iii. 444, 463. The creation of the world
committed by God the Father to God the Son, vii. 163. De

scribed, vii. 218. Situation of it, respecting Heaven and Hell, X. 320. See Earth.

z. Zephon (a guardian Angel of Paradise) iv. 788. Reprehends Satan's

first attempt on Eve there, iv. 823. Reply to his answer, iv.

834. Zophiel (a cherub) vi. 535. Alarms the celestial army on the ap

proach of Satan's, to renew the battle, vi. 537.

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