People of Paradox: A History of Mormon CultureOxford University Press, 29 באוג׳ 2007 - 432 עמודים In People of Paradox, Terryl Givens traces the rise and development of Mormon culture from the days of Joseph Smith in upstate New York, through Brigham Young's founding of the Territory of Deseret on the shores of Great Salt Lake, to the spread of the Latter-Day Saints around the globe. Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions--or paradoxes--that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought. |
מתוך הספר
תוצאות 1-5 מתוך 87
עמוד xii
... century and a half later, Mormon custom only reaffirms the truth first evident in that Nauvoo meeting: there could be only one Joseph. When Latter-day Saints refer to ''the Prophet'' in the past tense, there can be no mistake. It is the ...
... century and a half later, Mormon custom only reaffirms the truth first evident in that Nauvoo meeting: there could be only one Joseph. When Latter-day Saints refer to ''the Prophet'' in the past tense, there can be no mistake. It is the ...
עמוד xiii
... century for the new community of faith to develop a distinctive mode of self-expression.''6 Mormonism has been around for nearly two centuries. While it is still a new religious community compared to the great world faiths and even to ...
... century for the new community of faith to develop a distinctive mode of self-expression.''6 Mormonism has been around for nearly two centuries. While it is still a new religious community compared to the great world faiths and even to ...
עמוד xvii
... century achieved a balance of members that is weighted more heavily with non-Americans than Americans, the fact remains that for the first century and more of its history, Mormon culture was largely a Utah construction. That, and the ...
... century achieved a balance of members that is weighted more heavily with non-Americans than Americans, the fact remains that for the first century and more of its history, Mormon culture was largely a Utah construction. That, and the ...
עמוד 3
... century, for instance, calls John's images ''peculiarly rabbinical,'' and J. R. Dummelow suggests the meaning that, in Christ's death, resurrection, and ascension, ''Satan was already essentially conquered.''2 John Milton, however, like ...
... century, for instance, calls John's images ''peculiarly rabbinical,'' and J. R. Dummelow suggests the meaning that, in Christ's death, resurrection, and ascension, ''Satan was already essentially conquered.''2 John Milton, however, like ...
עמוד 5
... century, writes one scholar, was Jonathan Edwards's Freedom of the Will. In that treatise, Edwards had struggled to reconcile God's omnipotence with individual accountability. Calvinism, with its doctrine of total depravity and ...
... century, writes one scholar, was Jonathan Edwards's Freedom of the Will. In that treatise, Edwards had struggled to reconcile God's omnipotence with individual accountability. Calvinism, with its doctrine of total depravity and ...
תוכן
THE VARIETIES OF MORMON CULTURAL EXPRESSION Beginnings 18301890 The Dancing Puritans | 63 |
THE VARIETIES OF MORMON CULTURAL EXPRESSION A Movable Zion 1890Present Pioneer Nostalgia and Beyond the American Religion | 191 |
Through the Particular to the Universal | 339 |
Notes | 345 |
397 | |
מהדורות אחרות - הצג הכל
People of Paradox: A History of Mormon Culture <span dir=ltr>Terryl L. Givens</span> תצוגה מקדימה מוגבלת - 2007 |
People of Paradox: A History of Mormon Culture <span dir=ltr>Terryl L. Givens</span> תצוגה מקדימה מוגבלת - 2007 |
מונחים וביטויים נפוצים
American angel apostle architecture Arrington B. H. Roberts believe Book of Mormon Boyd K Brigham Young University building BYU Studies called century certainty Chicago Christ of Latter-day Christian Church of Jesus cited critic dancing Deseret Dialogue divine doctrine drama Early Mormon eternal Eugene England faith fiction gathering God’s gospel heaven historian Holy human hymns Improvement Era Jesus Christ John Joseph Smith Journal of Discourses Journal of Mormon Kimball Kirtland Latter-day Saints LDS church leaders literature Lord Methodists missionary Missouri Mormon art Mormon culture Mormon history Mormon intellectual Mormon theology Mormon Thought Mormonism’s Nauvoo Nephi novel Orson Pratt painting popular president priesthood produced Prophet Provo Puritans religion religious revelation Richard sacred Salt Lake City Salt Lake Temple salvation scholars scripture secular spiritual story Sunstone temple tension theater things tradition truth University Press unto Utah vision Wilford Woodruff William women writes York Zion
הפניות לספר זה
Mormonism: A Very Short Introduction <span dir=ltr>Richard Lyman Bushman</span> תצוגה מקדימה מוגבלת - 2008 |