A Dissertation on the Scriptural Authority, Nature, and Uses, of Infant BaptismPeirce and Parker, 1832 - 158 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד iv
... surely warrantable for that minister , whilst he shows how these principles bear upon the writer's immediate object , to lay hold of them for a separate purpose , and , even , at some length , to dwell on the particular subject ...
... surely warrantable for that minister , whilst he shows how these principles bear upon the writer's immediate object , to lay hold of them for a separate purpose , and , even , at some length , to dwell on the particular subject ...
עמוד vi
... surely , in the annals of controversy , a somewhat curious circumstance , that an opponent should formally announce , in his title - page , a reply to precisely that part of the work he sets himself to oppose , which its author had ...
... surely , in the annals of controversy , a somewhat curious circumstance , that an opponent should formally announce , in his title - page , a reply to precisely that part of the work he sets himself to oppose , which its author had ...
עמוד xiii
... surely our duty to obey , whatever may have been the mode of arriving at the conclusion . Only make the sup- position that we can show such authority for any prac- tice ; we certainly can never consider ourselves as at liberty to ...
... surely our duty to obey , whatever may have been the mode of arriving at the conclusion . Only make the sup- position that we can show such authority for any prac- tice ; we certainly can never consider ourselves as at liberty to ...
עמוד xix
... surely to yield to each other the claim of mutual sincerity . The refusal of this , while it springs from that self - sufficient confidence in our own judgment , which questions the possibility of others . not seeing as we see , is , at ...
... surely to yield to each other the claim of mutual sincerity . The refusal of this , while it springs from that self - sufficient confidence in our own judgment , which questions the possibility of others . not seeing as we see , is , at ...
עמוד 19
... Surely , without some further explanations and distinctions , which he has not thought it necessary to introduce , it cannot be deemed a very appropriate or satisfactory inference , that Abraham could not be justi- fied by the law ...
... Surely , without some further explanations and distinctions , which he has not thought it necessary to introduce , it cannot be deemed a very appropriate or satisfactory inference , that Abraham could not be justi- fied by the law ...
מהדורות אחרות - הצג הכל
A Dissertation on the Scriptural Authority, Nature, and Uses, of Infant Baptism <span dir=ltr>Ralph Wardlaw</span> אין תצוגה מקדימה זמינה - 2010 |
מונחים וביטויים נפוצים
Abra administered admission admitted adults amongst apostle apostle's appears argument authority baptist brethren baptized believer baptism believers Canaan chil Christ Christian circumcision of Christ conclusion connection consider cove covenant of circumcision death declaration disciples Divine dren duty epistles Eunuch evidence express fact faith fathers flesh fleshly seed Gentiles God's gospel grace ground heart Holy immersion infant baptism inference inheritance intimation Irenæus Isaac Israel Jesus Jewish Jews John Birt justified kingdom Lord Lord's supper Maclean means mind mode nant nations natural offspring observe Old Testament ordinance pædobaptists parents passages peculiar practice primary respect principles privileges profession proselytes question reader reason reference regard resurrection righteousness rite salvation scripture seal seed of Abraham signified Simon Magus spiritual seed sprinkling surely temporal blessings temporal promises Tertullian Testament church thing thou thy seed tion tism truth unbelief unto verse word
קטעים בולטים
עמוד 66 - In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old...
עמוד 87 - And they brought young children to him, that he should touch them : and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not : for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.
עמוד 117 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
עמוד 32 - Christ is become of no effect unto you, whosoever of you are justified by the law ; ye are fallen from grace.
עמוד 18 - And ye shall circumcise the flesh of your foreskin ; and it shall be a token of the covenant betwixt me and you.
עמוד 66 - Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
עמוד 26 - But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, " Fear not : for I have redeemed thee, I have called thee by thy name ; thou art mine. When thou passest through the waters, I will be with thee ; and through the rivers, they shall not overflow thee ; when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia...
עמוד 18 - And Abram fell on his face: and God talked with him, saying. As for me, behold, my covenant is with thee, and thou shalt be a father of many nations .Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
עמוד 131 - And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more; and he went on his way rejoicing.
עמוד 17 - And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.