תמונות בעמוד
PDF
ePub

PARADISE LOST

BOOK III

THE ARGUMENT

GOD, sitting on his throne, sees Satan flying towards this World, then newly created; shows him to the Son, who sat at his right hand; foretells the success of Satan on perverting mankind; clears his own justice and wisdom from all imputation, having created Man free, and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduced. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man: but God again declares that grace cannot be extended towards Man without the satisfaction of Divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore, with all his progeny, devoted to death, must die, unless some one can be found sufficient to answer for his offence, and undergo his punishment. The Son of God freely offers himself a ransom for Man : the Father accepts him, ordains his incarnation, pronounces his exaltation above all names in Heaven and Earth; commands all the Angels to adore him. They obey, and, hymning to their harps in full quire, celebrate the Father and the Son. Meanwhile Satan alights upon the bare convex of this World's outermost orb; where wandering he first finds a place since called the Limbo of Vanity; what persons and things fly up thither: thence comes to the gate of Heaven, described ascending by stairs, and the waters above the firmament that flow about it. His passage thence to the orb of the Sun: he finds there Uriel, the regent of that orb, but first changes

Hail, himself into the shape of a meaner Angel, and, pretendholy ing a zealous desire to behold the new Creation, and Man Light! whom God had placed here, inquires of him the place of his habitation, and is directed: Alights first on Mount Niphates.

HAIL, holy Light, offspring of Heaven first-born!
Or of the Eternal coeternal beam

May I express thee unblamed? since God is
light,

And never but in unapproachèd light

pure

ΤΟ

Dwelt from eternity-dwelt then in thee,
Bright effluence of bright essence increate!
Or hear'st thou rather
Ethereal stream,
Whose fountain who shall tell? Before the Sun,
Before the Heavens, thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising World of waters dark and deep,
Won from the void and formless Infinite!
Thee I revisit now with bolder wing,
Escaped the Stygian Pool, though long detained
In that obscure sojourn, while in my flight,
Through utter and through middle Darkness
borne,

With other notes than to the Orphean lyre
I sung of Chaos and eternal Night,

20

Taught by the Heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare. Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit'st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quenched their orbs,
Or dim suffusion veiled. Yet not the more
Cease I to wander where the Muses haunt

Clear spring, or shady grove, or sunny hill,

May

light

mind

Smit with the love of sacred song; but chief celestial
Thee, Sion, and the flowery brooks beneath, 30 illumine
That wash thy hallowed feet, and warbling flow, the poet's
Nightly I visit: nor sometimes forget
Those other two equalled with me in fate,
So were I equalled with them in renown,
Blind Thamyris and blind Mæonides,
And Tiresias and Phineus, prophets old :
Then feed on thoughts that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and, in shadiest covert hid,
Tunes her nocturnal note. Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn
Or sight of vernal bloom, or summer's rose,
Or flocks, or herds, or human face divine;
But cloud instead and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and, for the book of knowledge fair,
Presented with a universal blank

41

Of Nature's works, to me expunged and rased,
And wisdom at one entrance quite shut out. 50
So much the rather thou, Celestial Light,

Shine inward, and the mind through all her
powers

Irradiate e; there plant eyes; all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.

Now had the Almighty Father from above,
From the pure Empyrean where he sits
High throned above all highth, bent down his eye,
His own works and their works at once to view:
About him all the Sanctities of Heaven

[ocr errors]

60

The Stood thick as stars, and from his sight received Father Beatitude past utterance; on his right The radiant image of his glory sat,

addresses the Son

His only Son. On earth he first beheld
Our two first parents, yet the only two
Of mankind, in the Happy Garden placed,
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivalled love,

70

In blissful solitude. He then surveyed
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night,
In the dun air sublime, and ready now

To stoop, with wearied wings and willing feet,
On the bare outside of this world, that seemed
Firm land imbosomed without firmament,
Uncertain which, in ocean or in air.

Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake :-

'Only-begotten Son, seest thou what rage 80
Transports our Adversary? whom no bounds
Prescribed, no bars of Hell, nor all the chains
Heaped on him there, nor yet the main Abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.
And now,
Through all restraint broke loose, he wings his

way

Not far off Heaven, in the precincts of light,
Directly towards the new-created World,
And Man there placed, with purpose to assay 90
If him by force he can destroy, or, worse,
By some false guile pervert: And shall pervert;
For Man will hearken to his glozing lies,

And easily transgress the sole command,
Sole pledge of his obedience: so will fall
He and his faithless progeny. Whose fault?
Whose but his own? Ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the Ethereal Powers 100
And Spirits, both them who stood and them
who failed;

Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith, or love,
Where only what they needs must do appeared,
Not what they would? What praise could
they receive,

ΙΙΟ

What pleasure I, from such obedience paid,
When Will and Reason (Reason also is Choice),
Useless and vain, of freedom both despoiled,
Made passive both, had served Necessity,
Not me? They, therefore, as to right belonged
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if Predestination overruled

Their will, disposed by absolute decree

Or high foreknowledge.

decreed

They themselves

Man sufficient to stand, though free to

fall

120

Their own revolt, not I. If I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all,
Both what they judge and what they choose;

for so

« הקודםהמשך »