The British Critic, כרך 36F. and C. Rivington, 1811 |
מתוך הספר
תוצאות 1-5 מתוך 36
עמוד iii
... direct the tafte for good books , we continue to diftinguish , in our half- yearly preface , the most valuable of thofe which have lately fallen under our inspection ; and , first of all , as of most importance , in • DIVINITY . The ...
... direct the tafte for good books , we continue to diftinguish , in our half- yearly preface , the most valuable of thofe which have lately fallen under our inspection ; and , first of all , as of most importance , in • DIVINITY . The ...
עמוד 24
... direct aggreffion of the revolutionary power then direct- ing the affairs of France . " The doctrine of the Edinburgh Reviewers , that " the first coalition , " as it is called , " against the revolution was a manifeft war of aggreffion ...
... direct aggreffion of the revolutionary power then direct- ing the affairs of France . " The doctrine of the Edinburgh Reviewers , that " the first coalition , " as it is called , " against the revolution was a manifeft war of aggreffion ...
עמוד 39
... direct contradiction : to the claims of his fucceffors , the bifhops of Rome , declares that Prophecy is to be interpreted neither by public bodies . nor by private individuals , but by the events to which it re- fers . " It was ...
... direct contradiction : to the claims of his fucceffors , the bifhops of Rome , declares that Prophecy is to be interpreted neither by public bodies . nor by private individuals , but by the events to which it re- fers . " It was ...
עמוד 65
... direct breach of the holy laws of God , the most determined contempt of every folemn tie , abandoned profligacy , avowed proftitution , ' or fhameless effroutery , excite mirth instead of chilling the re- flecting mind with horror ? " P ...
... direct breach of the holy laws of God , the most determined contempt of every folemn tie , abandoned profligacy , avowed proftitution , ' or fhameless effroutery , excite mirth instead of chilling the re- flecting mind with horror ? " P ...
עמוד 66
... trifling criticifms of modern Unitarians ; the low ideas they feem to have of the Scripture phrafeology ; and their direct con tradiction tradiction of plain matters of fact . I can fcarcely 66 E. Nares on the Unitarian Verfion .
... trifling criticifms of modern Unitarians ; the low ideas they feem to have of the Scripture phrafeology ; and their direct con tradiction tradiction of plain matters of fact . I can fcarcely 66 E. Nares on the Unitarian Verfion .
תוכן
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
addrefs affertion againſt alfo almoft appears becauſe beft Berlin decree British cafe caufe cauſe character Chrift Chriftian Church circumftances clafs confequence confiderable confidered confifts conftitution defcribed defcription defign defire difcourfe diffenting doctrine Edinburgh Review eſtabliſhed exift faid fame fays fecond feems feen fenfe fermon feven feveral fhall fhort fhould fhows fince Fiorin firft fome foon fpecimen fpirit French ftate ftill ftyle fubject fuch fufficient fuppofed fupport fyftem hiftory himſelf Houfe Houſe illuftrated increaſe inftances inftruction interefting itſelf juft King laft laws leaſt lefs Lord meaſure ment minifters moft moſt muft muſt nature neceffary obferves object occafion opinion oppofition paffages paffed parliament perfons pleafed poem prefent preferved prefs progrefs propofed publiſhed purpoſe queftion racter readers reafon refpect Roman Roman Catholic Ruffia ſhall Sir John Moore ſtate thefe themſelves theſe thofe thoſe tion tranflation uſeful volume Whigs whofe words writer
קטעים בולטים
עמוד 353 - Then said Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost : whose soever sins ye . remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
עמוד 204 - In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; in the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
עמוד 276 - Strews with fresh flowers the narrow way of life; In the clear heaven of her delightful eye, An angel-guard of loves and graces lie ; Around her knees domestic duties meet, And fireside pleasures gambol at her feet. " Where shall that land, that spot of earth be found...
עמוד 120 - Returned the Chief his haughty stare, His back against a rock he bore, And firmly placed his foot before : — " Come one, come all ! this rock shall fly From its firm base as soon as I.
עמוד 250 - ... toleration inviolable. The civil and religious rights of my loving subjects are equally dear to me with the most valuable prerogatives of my crown; and as the surest foundation of the whole, and the best means to draw down the Divine favour on my reign, it is my fixed purpose to countenance and encourage the practice of true religion and virtue.
עמוד 42 - I BELIEVE in God the Father Almighty, Maker of heaven and earth : And in Jefus Chrift His only Son our Lord, Who was conceived by the Holy Ghoft, Born of the Virgin Mary, Suffered under Pontius Pilate, Was.
עמוד 523 - All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28 For the kingdom is the LORD'S : and he is the governor among the nations.
עמוד 356 - Height of men, and cunning craftinefs, whereby they lie in wait to deceive; but fpeaking the truth in love, may grow up into him in all things, which is the head, even Chrift...
עמוד 628 - Why, to be sure, sir, it was I who took the Fort, but I hope there was no harm in it!
עמוד 430 - So as the other artists, and especially the historian, affirming many things, can, in the cloudy knowledge of mankind, hardly escape from many lies. But the poet, as I said before, never affirmeth; the poet never maketh any circles about your imagination, to conjure you to believe for true what he writeth; he citeth not authorities of other histories, but even for his entry calleth the sweet Muses to inspire into him a good invention; in truth, not laboring to tell you what is or is not, but what...