A Critical Exposition of the Third Chapter of St. Paul's Epistle to the Romans: A MonographHamilton, Adams, 1866 - 422 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד vii
... Apostle portrays , in a most elaborate manner , man's need of gratuitous justification . He likewise exhibits , in some most weighty and far - reaching observations , the necessity of propitiation , and its relation to justification ...
... Apostle portrays , in a most elaborate manner , man's need of gratuitous justification . He likewise exhibits , in some most weighty and far - reaching observations , the necessity of propitiation , and its relation to justification ...
עמוד 2
... Apostle as probable objections to the doctrine , which , toward the conclusion of the second chapter , he had been engaged in inculcating . And thus , in proposing the in- terrogations , he wisely anticipates the objections to his ...
... Apostle as probable objections to the doctrine , which , toward the conclusion of the second chapter , he had been engaged in inculcating . And thus , in proposing the in- terrogations , he wisely anticipates the objections to his ...
עמוד 5
... Apostle's interrogation , is incon- sistent with the possibilities of the inspired phraseology . The expression which we have freely rendered , preeminence or prerogative , ( Tò TEρiσσóv ) , cannot possibly mean " advan- tage or use ...
... Apostle's interrogation , is incon- sistent with the possibilities of the inspired phraseology . The expression which we have freely rendered , preeminence or prerogative , ( Tò TEρiσσóv ) , cannot possibly mean " advan- tage or use ...
עמוד 6
... Apostle's reference is requisite . The neuter gender of the adjective ( Todú ) naturally leads the thought back to the neuter word in the first interrogation , ( rò περiσoóv ) , the surplus ( of privi- lege ) . And when the Apostle ...
... Apostle's reference is requisite . The neuter gender of the adjective ( Todú ) naturally leads the thought back to the neuter word in the first interrogation , ( rò περiσoóv ) , the surplus ( of privi- lege ) . And when the Apostle ...
עמוד 11
... Apostle's expression certainly imports , as says Cocceius , " that there are other prerogatives . " And these other pri- vileges must have actually streamed out into view before the Apostle's thoughts , while he dictated the word first ...
... Apostle's expression certainly imports , as says Cocceius , " that there are other prerogatives . " And these other pri- vileges must have actually streamed out into view before the Apostle's thoughts , while he dictated the word first ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Ambrosiaster Apostle Apostle's Apostle's expression Auth believers Bengel Beza Calvin chap Christ Jesus Chrysostom circumcision clause clausule deliverance denotes Dio Chrysostom divine doctrine Ecumenius edition English epistle evangelical expositors forensic Fritzsche Geneva Gentiles glory God's righteousness Gospel grace Greek Grotius Hebrew hence Hesychius import interpretation interrogation Jesus Christ Jews judge judgement justified Koppe law of faith Luther Matthias means Melancthon Meyer moral Moses Stuart ness objection Old Testament Oltramare oracles Pareus particle passage peculiar Pelagius Peshito Philippi phrase preceding verse preposition preter pretermission propitiation propitiatory quod ransom reading redemption reference regarded Reiche relation rendered righteousness Rückert says Scriptures Septuagint sinner sins speak suppose term Theodoret Theophylact things Tholuck thou tion Tischendorf translation unrighteous unto verb Vulgate Wette word law αὐτοῦ γὰρ δὲ διὰ ἐν ἱλαστήριον καὶ μὴ ὁ Θεὸς ὅτι οὐ οὐκ πίστεως τὰ τὴν τῆς τὸ τὸν τοῦ Θεοῦ τῷ τῶν
קטעים בולטים
עמוד 43 - Wash me thoroughly from mine iniquity, And cleanse me from my sin. For I acknowledge my transgressions : And my sin is ever before me. Against thee, thee only, have I sinned, And done that which is evil in thy sight: That thou mayest be justified when thou speakest, And be clear when thou judgest.
עמוד xv - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God, which is by faith of Jesus Christ, unto all, and upon all them that believe. For there is no difference...
עמוד xvi - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
עמוד 169 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar ? Seest thou how faith wrought with his works, and by works was faith made perfect...
עמוד xiv - Now we know that what things soever the law saith, it saith to them who are under the law : that every mouth may be stopped, and all the world may become guilty before God.
עמוד 352 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
עמוד xiv - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
עמוד 177 - And they say, How doth God know? and is there knowledge in the Most High? 12 Behold, these are the ungodly, who prosper in the world ; they increase in riches.
עמוד 190 - Deliver the poor and needy: rid them out of the hand of the wicked.
עמוד 165 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.