Sermons...J.P. Knapton, 1744 |
מתוך הספר
תוצאות 1-5 מתוך 52
עמוד 11
... Apostle excellently expreffes it , ) are they not his fervants to whom they obey , Rom . vi . 16. and of whomsoever a man is overcome , of the fame alfo is he not brought in bondage , 2 Pet . ii . 19 ? BUT here it is obvious for the ...
... Apostle excellently expreffes it , ) are they not his fervants to whom they obey , Rom . vi . 16. and of whomsoever a man is overcome , of the fame alfo is he not brought in bondage , 2 Pet . ii . 19 ? BUT here it is obvious for the ...
עמוד 25
... Apostle expreffly , Rom . vi . 18 . Being then made Free from Sin , ye became the Servants of Righteoufnefs . Rom . viii . 2 . The Law of the Spirit of Life in Chrift Jefus , has made me free from the law of Sin and Death ; and ver . 21 ...
... Apostle expreffly , Rom . vi . 18 . Being then made Free from Sin , ye became the Servants of Righteoufnefs . Rom . viii . 2 . The Law of the Spirit of Life in Chrift Jefus , has made me free from the law of Sin and Death ; and ver . 21 ...
עמוד 40
... Apostle elsewhere elegantly describes Eph iv . them , their Understandings darkned , -be- caufe of the Blindness of their Hearts . A Perfon in this state ; the natural man , as St Paul calls him ; ( fo we render the Word , 1 Cor . ii ...
... Apostle elsewhere elegantly describes Eph iv . them , their Understandings darkned , -be- caufe of the Blindness of their Hearts . A Perfon in this state ; the natural man , as St Paul calls him ; ( fo we render the Word , 1 Cor . ii ...
עמוד 50
... by an Angel fent from Heaven ; and the Ethiopian Eunuch was taught by an Apostle fent to him on pur- pofe ; And concerning all the Disciples , when when one of them afked our Lord , How SER 50 AVirtuous Mind the beft Help.
... by an Angel fent from Heaven ; and the Ethiopian Eunuch was taught by an Apostle fent to him on pur- pofe ; And concerning all the Disciples , when when one of them afked our Lord , How SER 50 AVirtuous Mind the beft Help.
עמוד 51
... Apostles , and afterwards to all good men in proportion , to lead them into all ( that is , into all neceffary ) Truth . And This , I fuppofe , is the meaning of thofe paffages of Scripture : The froward is an abomination to the Lord ...
... Apostles , and afterwards to all good men in proportion , to lead them into all ( that is , into all neceffary ) Truth . And This , I fuppofe , is the meaning of thofe paffages of Scripture : The froward is an abomination to the Lord ...
מונחים וביטויים נפוצים
2dly abfolute alfo Apoſtle arifing becauſe beſt Bleffings cafe caufe cauſe Charity Chrift Chriftian Church of Rome Commands confequently confider confifts corrupt defcribed Defign Defire Difciples Difpofition Doctrine Duty Earth Evil exhorts expreffes expreffion faid Faith fame Father fays felf felves fenfe fent fhall fhould fignifies fincere fome fpeaking ftand ftill fuch Gofpel Heart Heaven himſelf Holy Humility Inftances inftructed itſelf Jefus Jews judge Judgment juft Laftly lefs Liberty ligion Lord Love Luft manner means Meekness Mind moft Moral moſt Nature nefs neral obey obferve Obligation oppofition Paffions particular perfons pleaſure poffibly Practice prefent Pride Promife racter Reafon Religion Repentance Righteoufnefs righteous Saviour Scripture Senfe SERM ſhall Sinners St Paul Text thee thefe themſelves ther theſe things thofe thoſe thou true Truth underſtand underſtood univerfal unto uſe Virtue vitious whatſoever whofoever Wicked wife words World
קטעים בולטים
עמוד 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
עמוד 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
עמוד 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
עמוד 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
עמוד 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
עמוד 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
עמוד 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
עמוד 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
עמוד 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
עמוד 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.