The new Whole duty of man, containing the faith as well as practice of a Christian [&c.].1741 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד i
... means fo many , nor all of them fo well chofen , as they might be for the ufe and ne- ceffities of the present age : and , I believe , no confiderate man can doubt that the CHURCH and RELIGION have another fort of enemies to contend ...
... means fo many , nor all of them fo well chofen , as they might be for the ufe and ne- ceffities of the present age : and , I believe , no confiderate man can doubt that the CHURCH and RELIGION have another fort of enemies to contend ...
עמוד ii
... means be well fuited to the impious age we live in , when the Credenda of religion are fo impudently attacked and contemned ; and whether the OLD Whole Duty of Man , which for near a century last past , has been indifcriminately put ...
... means be well fuited to the impious age we live in , when the Credenda of religion are fo impudently attacked and contemned ; and whether the OLD Whole Duty of Man , which for near a century last past , has been indifcriminately put ...
עמוד iii
... means to find the truth , they do not embrace it , but " continue infidels or mifbelievers . If they had been born " and bred in an heathen country , where they had no op- portunity of coming to the knowledge of God's revealed will , I ...
... means to find the truth , they do not embrace it , but " continue infidels or mifbelievers . If they had been born " and bred in an heathen country , where they had no op- portunity of coming to the knowledge of God's revealed will , I ...
עמוד xi
... means of their wick- ednefs ; it is reasonable to believe the fuitable diftribution of rewards and punishments in a future ftate : because , as there is a difference between good and evil founded in the nature of things , it is ...
... means of their wick- ednefs ; it is reasonable to believe the fuitable diftribution of rewards and punishments in a future ftate : because , as there is a difference between good and evil founded in the nature of things , it is ...
עמוד xv
... means to attain that happy flate ? Again , it can be no excufe for a man to fay , that he cannot comply with that felf - denial , mortification , and other chrifti- an duties , which are acceptable to God through Jefus Chrift , and ...
... means to attain that happy flate ? Again , it can be no excufe for a man to fay , that he cannot comply with that felf - denial , mortification , and other chrifti- an duties , which are acceptable to God through Jefus Chrift , and ...
מונחים וביטויים נפוצים
abfolute affiftance affurance againſt alfo alſo apoftles becauſe Befides believe beſt bleffed body cafe cauſe chriftian church confcience confequently confider confideration confifts death defign defire diſcharge divine duty eternal everlaſting evil exerciſe facrament facrifice faft faid faith falvation fame Father fcripture fear fecure felves fenfe fervants fervice fhall fhew fince fincere firſt fleſh fome foul fpiritual fubject fuch fuffer fufficient fupport fure glory God's gofpel goodneſs grace greateſt happineſs hath heaven higheſt himſelf Holy Ghoft honour houſe increaſe intereft itſelf Jefus Chrift juftice laſt live Lord mankind meaſure mercy mind moft moſt muft muſt nature neceffary neceffity neighbour obferve occafions ourſelves paffions perfons pleaſe pleaſure praiſe pray prayer prefent promiſes publick puniſhment purpoſes raiſed reaſon refpect refurrection religion repentance Saviour ſenſe ſhall ſhould Spirit ſtate thee themſelves theſe things thofe thoſe thou tion truth underſtanding unto uſe whoſe wiſdom worſhip
קטעים בולטים
עמוד 14 - Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
עמוד 96 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
עמוד 25 - ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, (in which thy Son Jesus Christ came to visit us in great humility...
עמוד 24 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name ; evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory : Glory be to thee, O Lord most High.
עמוד 25 - Son Jesus Christ our Lord ; Who after His most glorious resurrection manifestly appeared to all His Apostles, and in their sight ascended up into heaven to prepare a place for us ; that where He is, thither we might also ascend, and reign with Him in glory.
עמוד 26 - ALMIGHTY and everlasting God, who art always more ready to hear than we to pray, and art wont to give more than either we desire or deserve ; pour down upon us the abundance of thy mercy, forgiving us those things whereof our conscience is afraid, and giving us those good things which we are not worthy to ask, but through the merits and mediation of Jesus Christ thy Son our Lord.
עמוד 26 - LORD, we beseech thee to keep thy Church and Household continually in thy true religion, that they who do lean only upon the hope of thy heavenly grace, may evermore be defended by thy mighty power, through JESUS CHRIST our Lord. Amen.
עמוד 24 - BECAUSE thou didst give Jesus Christ thine only Son to be born as at this time for us, who by the operation of the Holy Ghost, was made very man of the substance of the Virgin Mary his mother, and that without spot of sin, to make us clean from all sin.
עמוד 97 - we must all appear before the judgment seat of Christ, that every one may receive the things done in the body, according to that he hath done, whether it be good or bad.
עמוד 131 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.