A Collection of Tracts ...J. Waugh, 1748 - 259 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 14
... said in favor of them who understand this as a pro- phefy of Mahomet . But then ( 1. ) Suppofe that St. JOHN and St. PAUL prophefied of the fame thing ( as I think they did ) it is evident that Rome must be the Seat of the grand ...
... said in favor of them who understand this as a pro- phefy of Mahomet . But then ( 1. ) Suppofe that St. JOHN and St. PAUL prophefied of the fame thing ( as I think they did ) it is evident that Rome must be the Seat of the grand ...
עמוד 20
... said absolution be given in the name only of " the Clergyman himself , or of him jointly with his " whores , with a dispensation to inable him to take and " hold his Orders and ecclefiaftical Benefices , and with * a clause also of ...
... said absolution be given in the name only of " the Clergyman himself , or of him jointly with his " whores , with a dispensation to inable him to take and " hold his Orders and ecclefiaftical Benefices , and with * a clause also of ...
עמוד 136
... said to repent , there is no change of his mind ; the change is in the creature , who , upon becom- ing better , is approved ; upon growing worfe , is disapproved . For God ftedily fa- yors goodnee , and as fixedly diflikes wicked ...
... said to repent , there is no change of his mind ; the change is in the creature , who , upon becom- ing better , is approved ; upon growing worfe , is disapproved . For God ftedily fa- yors goodnee , and as fixedly diflikes wicked ...
עמוד 230
... said , was intirely fatisfactory to fome : But that others either hesitated , or ab- folutely denied the truth of what he had af- ferted . When Theophilus was going to inquire , what he refered to ; Pyrrho faid , He had lately lately ...
... said , was intirely fatisfactory to fome : But that others either hesitated , or ab- folutely denied the truth of what he had af- ferted . When Theophilus was going to inquire , what he refered to ; Pyrrho faid , He had lately lately ...
עמוד 235
... The Author of Christianity not founded on argument has , in a fneering manner , said . " Though men cannot be all of Q4 one << " one opinion , they may of one faith Things above Reafon . 235 Pyrrho and Theophilus agreed upon that subject.
... The Author of Christianity not founded on argument has , in a fneering manner , said . " Though men cannot be all of Q4 one << " one opinion , they may of one faith Things above Reafon . 235 Pyrrho and Theophilus agreed upon that subject.
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מונחים וביטויים נפוצים
acknowlege afcribed againſt alfo alſo anſwer Apoftafy becauſe beſt Bishop of Rome bleffings cafes Cafta Calvin caufe cauſe cerning Chrift Chriftian Church of Rome confequently confulting Dæmons decrees defign defired divine doctrine doeth earth expreffe facred faid fame fcripture feems fenfe fent fentence fentiments feveral fhall fince fincere firft firſt fome foul fpeak fpirit ftate fubject fuch fuffered fufficient fuppofe Geneva gods happineffe hath himſelf holy Jews juft King knowlege Leighton likewife Lord magiftrates Maximus Tyrius meaſure mercy Michael Servetus moft moſt muft muſt Novatianus occafion ourſelves paffages paffe Papifts perfecution perfons phraſes phyfician poffibly Popish pray prayer prefent procede prophefy Proteftants publiſhed puniſhments purpoſe Pyrrho reaſon refolved religion repent reprefented requeſts reveled Servetus ſhall ſhould ſhown ſome ſtate ſuch thefe themſelves theſe things thofe thoſe tion TRACT underſtand uſe Vienne virtue virtuous WHIG wicked wickedneffe wife wiſdom
קטעים בולטים
עמוד 5 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
עמוד 78 - The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
עמוד 6 - ... who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?
עמוד 143 - It may also lead us a little towards the original of all our notions and knowledge, if we remark, how great a dependence our words have on common sensible ideas; and how those, which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
עמוד 78 - The LORD is far from the wicked : but he heareth the prayer of the righteous.
עמוד 144 - ... &c., are all words taken from the operations of sensible things, and applied to certain modes of thinking. Spirit, in its primary signification, is breath; angel, a messenger ; and I doubt not, but if we could trace them to their sources, we should find in all languages the names which stand for things that fall not under our senses, to have had their first rise from sensible ideas.
עמוד 144 - By which we may give some kind of guess what kind of notions they were, and whence derived, which filled their minds who were the first beginners of languages; and how nature, even in the naming of things, unawares suggested to men the originals and principles of all their knowledge...
עמוד 19 - Clergy in what manner soever, whether it be with a Nun, within or without the limits of the nunnery ; or with his relations in consanguinity or affinity, or with his god-daughter, or...
עמוד 33 - to go into all the world, and to preach the Gofpel to " every creature." Numberlefs have been the fictitious apparitions of the fouls of dead men, in order to prove fuch a ftate as purgatory. Nay, to prove this, what have they not pretended to ? voices from heaven or hell, cures at the...
עמוד 31 - How proper a title for him who has been declared " to be fubjeft to no law ! but that he can, " by the plenitude of his power, make right wrong, and wrong " right; virtue vice, and vice virtue! that he can difpenfe with all " laws, human and divine, and that he may do all things above law, " without law, and againft law.