The Process of Admission to Ordained Ministry: The first Lutheran, Reformed, Anglican and Wesleyan rites

כריכה קדמית
Liturgical Press, 1996 - 256 עמודים
The Process of Admission to Ordained Ministry, in volumes for the early and Medieval periods, the Reformation period, and contemporary times, analyzes the liturgico-canonical institutions of the particular time and the complex structure of the ordination and the relational dimension of the ordained ministry in the Church. Ordination links communion in a process that is also communitarian, liturgical, and juridical, and, through these traits, sacramental. It examines how Christian ordination cannot be reduced to a rite of installation or the acceptance of a charge but is an ecclesial process whereby a Christian receives a charism for the edification of the whole church.

מתוך הספר

תוכן

Installation of a Bishop
14
Structuring of the Church
27
Ordination of a Bishop Superintendens
34
Relationship to the Formulary of Luther
40
the Imposition of Hands and the Prayer
60
E OVERALL CONCLUSIONS
64
FORMULARIES INSPIRED BY
71
B THE FORMA AC RATIO 1550JAN ŁASKI
75
Relationship Between the Priesthood and the Episcopacy
140
FIRST FORMULARY OF THE METHODIST
147
THEOLOGICAL REFLECTION
163
USE OF THE CATEGORY OF PRIESTHOOD
172
E ESCHATOLOGICAL MEANING OF THE INDIVIDUAL
175
G THE QUESTION OF THE DIRECTION OF THE CHURCH
182
FRAMEWORK OF ORDINATION
193
BIBLIOGRAPHY
199

THE BUKE OF DISCIPLINE 1560JOHN KNOX
85
Structuring of the Church
94
THE FIRST ORDINALS OF THE CHURCH
111
Later Influence of the Ordinals
128
144
211
STUDIES
212
INDEX
225
זכויות יוצרים

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 117 - Do you think that you are truly called, according to the will of our Lord Jesus Christ, and the due order of this Realm, to the Ministry of the Church?
עמוד 119 - MOST merciful Father, we beseech thee to send upon these thy servants thy heavenly blessing; that they may be clothed with righteousness, and that thy Word Bpoken by their mouths may have such success, that it may never be spoken in vain.
עמוד 149 - I set out for Bristol. On the road I read over Lord King's Account of the Primitive Church. In spite of the vehement prejudice of my education, I was ready to believe that this was a fair and impartial draught. But if so, it would follow, that bishops and presbyters are (essentially) of one order; and that originally every Christian congregation was a Church independent on all others...
עמוד 36 - The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.
עמוד 150 - Know all men that I, John Wesley, think myself to be providentially called at this time to set apart some persons for the work of the ministry in America. And, therefore, under the protection of Almighty God, and with a single eye to his glory, I have this day set apart as a superintendent, by the imposition of my hands and prayer, (being assisted by other ordained ministers...
עמוד 156 - ... receive the sacrament of the Lord's supper, according to the usage of the Church of England...
עמוד 136 - England ; no man shall be accounted or taken to be a lawful Bishop, Priest, or Deacon in the Church of England, or suffered to execute any of the said Functions, except he be called, tried, examined, and admitted thereunto, according to the Form hereafter following, or hath had formerly Episcopal Consecration, or Ordination.
עמוד 126 - Ministry appointed for the salvation of mankind, we render unto Thee most hearty thanks,) we praise and worship Thee; and we humbly beseech Thee, by the same Thy blessed Son, to grant unto all, which either here or elsewhere call upon Thy holy Name, that we may continue to show...
עמוד 175 - And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, " for the equipment of the saints, for the work of ministry, for building up the body of Christ...
עמוד 172 - For we though in ourselves polluted, in him being priests, (Rev. i. 6,) offer ourselves and our all to God, and freely enter the heavenly sanctuary, so that the sacrifices of prayer and praise which we present are grateful and of sweet odour before him. To this effect are the words of Christ, " For their sakes I sanctify myself,

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