The Christian's Defence: Containing a Fair Statement, and Impartial Examination of the Leading Objections Urged by Infidels Against the Antiquity, Genuineness, Credibility and Inspiration of the Holy Scriptures ; Enriched with Copious Extracts from Learned AuthorsJ. A. James, 1843 |
מתוך הספר
תוצאות 1-5 מתוך 72
עמוד 15
... lived at any intermediate period . By going backwards I remove the difficulty from one point to another , but still at any given point that difficulty is just the same as when it first met me . According , however , to the constitution ...
... lived at any intermediate period . By going backwards I remove the difficulty from one point to another , but still at any given point that difficulty is just the same as when it first met me . According , however , to the constitution ...
עמוד 19
... lived at the greatest distance from his time were of this mind . " Maxi- mus Tyrius , in his dissertation , says , " Men may differ about other things , yet they all agree in this principle , that there is one God , King and Father of ...
... lived at the greatest distance from his time were of this mind . " Maxi- mus Tyrius , in his dissertation , says , " Men may differ about other things , yet they all agree in this principle , that there is one God , King and Father of ...
עמוד 38
... lived after the flood three hundred and fifty years ; and the families of mankind were of one language , and resided in the same neighborhood , until the destruction of the tower ( or temple ) of Babel . It is fair to conclude , Some ...
... lived after the flood three hundred and fifty years ; and the families of mankind were of one language , and resided in the same neighborhood , until the destruction of the tower ( or temple ) of Babel . It is fair to conclude , Some ...
עמוד 48
... lived before Moses , and there were many to whom he says God re- vealed himself , have we a single line ? The question here suggests itself : how did Moses know what transpired at the creation ? for he no where tells us , that in any of ...
... lived before Moses , and there were many to whom he says God re- vealed himself , have we a single line ? The question here suggests itself : how did Moses know what transpired at the creation ? for he no where tells us , that in any of ...
עמוד 70
... lived about three hundred years before the Christian era , knew of no monuments of Chaldean astronomy more ancient than four hun- dred and eighty years before his time ; and neither Hipparchus nor Ptolomy ever heard of observations for ...
... lived about three hundred years before the Christian era , knew of no monuments of Chaldean astronomy more ancient than four hun- dred and eighty years before his time ; and neither Hipparchus nor Ptolomy ever heard of observations for ...
תוכן
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48 | |
75 | |
85 | |
100 | |
125 | |
13 | |
82 | |
107 | |
125 | |
140 | |
181 | |
214 | |
232 | |
135 | |
159 | |
227 | |
250 | |
310 | |
3 | |
275 | |
279 | |
302 | |
334 | |
361 | |
מהדורות אחרות - הצג הכל
The Christian's Defence: Containing a Fair Statement, and Impartial ... <span dir=ltr>James Smith</span> אין תצוגה מקדימה זמינה - 2018 |
The Christian's Defence: Containing a Fair Statement, and Impartial ... <span dir=ltr>James Smith</span> אין תצוגה מקדימה זמינה - 2018 |
The Christian's Defence: Containing a Fair Statement, and Impartial ... <span dir=ltr>James Smith</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
Abraham according ages ancient animals apostles appear argument assertion believe Bible book of Genesis called Canaan cause children of Israel Christian circumcision command covenant credibility death Deity divine doctrine earth Edom Egypt Egyptians epistle evidence existence fact faith father feast Genesis genuineness give given gods Gospel Greek heathen heaven Hebrew Herod Herodotus Hindoos holy human hundred idolatry Infidel Isaac Israel Israelites Jehovah Jerusalem Jesus Christ Jews Josephus Joshua Judea king land language Lord Luke magicians mankind ment mind miracles Mosaic Moses narrative nations nature object observed Old Testament Olmsted original passage Paul Pentateuch persons Pharaoh Porphyry priests proof prophets prove race reader reason recorded reign religion revelation sacred sacrifice says serpent speak spirit supposed testimony thee things thou tion tradition tribes true truth unto verse waters whole word worship writings written
קטעים בולטים
עמוד 282 - And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
עמוד 17 - Christ is become of no effect unto you, whosoever of you are justified by the law ; ye are fallen from grace.
עמוד 346 - And I saw heaven opened, and behold a white horse ; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
עמוד 283 - And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen.
עמוד 17 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
עמוד 346 - And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
עמוד 216 - And some days after Paul said unto Barnabas, "Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
עמוד 196 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
עמוד 176 - But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? God is not the God of the dead, but of the living.
עמוד 338 - Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.