The Works of the Most Reverend Dr. John Tillotson, כרך 1G. Hamilton, 1748 |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד vi
... speak to folid points ; " I fay , after this , I expected a full answer to the folid points ( as he is pleafed to call them ) of my book ; and that ( according to his excel- lent method of removing the rubbish , in order to the pulling ...
... speak to folid points ; " I fay , after this , I expected a full answer to the folid points ( as he is pleafed to call them ) of my book ; and that ( according to his excel- lent method of removing the rubbish , in order to the pulling ...
עמוד xii
... speak in Mr. S.'s phrafe ) of its own nature fo feemingly impoffible , that I know no argument in the world strong enough to cope with it . And I chal- lenge Mr. S. to inftance in any motive of faith which is , both to our understanding ...
... speak in Mr. S.'s phrafe ) of its own nature fo feemingly impoffible , that I know no argument in the world strong enough to cope with it . And I chal- lenge Mr. S. to inftance in any motive of faith which is , both to our understanding ...
עמוד xiv
... Speaking of the firmness of human teftimony in fome cafes , ( which yet he did not believe to be infallible ) defines it thus : 46 Thofe things are certain among men , which can- 66 not be denied without obftinacy and folly . " I know ...
... Speaking of the firmness of human teftimony in fome cafes , ( which yet he did not believe to be infallible ) defines it thus : 46 Thofe things are certain among men , which can- 66 not be denied without obftinacy and folly . " I know ...
עמוד xvii
... speak of ; I " mean , in fuch fpeeches as affirm fuch and fuch points of " faith to be true . For true means ' existent in propofitions which exprefs only the An elt of a thing , as most points " of faith do ; which Speak abstractedly ...
... speak of ; I " mean , in fuch fpeeches as affirm fuch and fuch points of " faith to be true . For true means ' existent in propofitions which exprefs only the An elt of a thing , as most points " of faith do ; which Speak abstractedly ...
עמוד xxii
... ( Speaking of Chriftian " faith ) is an affent which cannot poffibly be falfe . " So that the foundation of this method is the felf - evident infal libility of oral tradition , which hath been fufficiently confi- dered in the Anfwer to ...
... ( Speaking of Chriftian " faith ) is an affent which cannot poffibly be falfe . " So that the foundation of this method is the felf - evident infal libility of oral tradition , which hath been fufficiently confi- dered in the Anfwer to ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affurance againſt Apoſtle apprehenfions argument Atheiſt becauſe believe beſt bleffed cafe caufe cauſe Chrift Chriftians church church of Rome commandments confcience confequently confider confideration courfe courſe defign defire difcourfe doctrine doth endeavour eternal evil faid faith falfe falvation fame faved fcripture fear fecure feems felves fenfe ferve fhall fhew fhould fide fincere finners firft firſt fome fouls fpeak fpirit fuch fuffer fufficient fuppofe fure God's gofpel goodneſs greateſt happineſs hath heaven himſelf holy impoffible infallible intereft itſelf Jefus juft laft laſt lefs ligion likewife lives Lord lufts mankind miferable mind moft moſt muſt nature neceffary nefs occafion ourſelves paffions peace perfons perfuade pleaſe pleaſure poffible prefent pretend principles profeffion promifes puniſh purpoſe reafon refolved refpect religion repentance Saviour ſhall ſtate teftimony temper thefe themſelves theſe things thofe thoſe thou true truth underſtand univerfal unreaſonable unto uſe virtue wicked wife wiſdom
קטעים בולטים
עמוד 222 - Rejoice, O young man in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes ; but know thou, that for all these things God will bring thee into judgment.
עמוד 126 - And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
עמוד 105 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
עמוד 259 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
עמוד 189 - According to the grace of God which is given unto me, as a wise master-builder I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.
עמוד 267 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
עמוד 300 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
עמוד 352 - LORD, who hast taught us that all our doings without charity are nothing worth ; send thy HOLY GHOST, and pour into our hearts that most excellent gift of charity, the very bond of peace, and of all virtues ; without which, whosoever liveth is counted dead before thee : Grant this for thine only Son JESUS CHRIST'S sake. Amen.
עמוד 144 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the Cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
עמוד 100 - Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue : whereby are given unto us exceeding great and precious promises : that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.