the author advocated raw onions and carrots. The stomach of Franklin would have received them and assimilated them without any remonstrance. He succeeded in inducing his brother to relinquish one half of his board and allow him to board himself. Benjamin found that in this way, he saved much time and much money. A handful of raisins, a roll of bread, and a glass of water afforded him a dinner. This he could dispose of in from five to ten minutes, and have the remainder of the dinner hour for reading. The hours of the night were his own. He often sat up late and rose early, his soul all absorbed in intellectual vigils.

There are two platforms of morality, in some respects inseparably blended, in others quite distinctly separated from each other. The one of these platforms constitutes the low standard of mere worldly morality. It says,

You must not kill, you must not steal, you must not lie, you must not slander your neighbor, you must not cheat him in a bargain.

But there is another platform which not only includes all this, but which introduces principles of an infinitely higher grade. It is the platform en forced by Jesus Christ as essential to a life which shall be pleasing to our Heavenly Father. Our Saviour says, You must love God in whom you live

and move and have your being: you must daily pray to him with gratitude for the favors you receive. In the great conflict, raging here below, between sin and holiness, your whole heart must yearn with the desire that God kingdom may come and that His will may be do e on earth as in Heaven." Imitating the example of your Saviour, who was God manifest in the flesh that by His life He might show men how to live, you must do every thing in your power to lead your neighbors and friends to love God, to avoid everything in thought, word, or deed, which you think will be displeasing to Him; and you must do all in your power to prepare your heart for that world of purity and love where the spirits of the just are made perfect. No one can be blind to the fact that these principles are infinitely above the principles of mere worldly morality. They are not a substitute for those principles, but an addition to them.

At the age of sixteen, Franklin was disposed to adopt the lower of these creeds as his rule of life; at times affirming that it was superior to the teachings of Jesus Christ; while again there would be the very clear and inconsistent avowal that, in this wicked world, something more was needed than teachings which he could plainly see seldom, if ever

influenced a lost and degraded man, to be changed from a Saul of Tarsus to a Paul the Apostle. No one can understand the peculiar religious and moral character of Benjamin Franklin, without bearing in mind these distinctions.

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Views of the Sabbath-Writings of Collins and Shaftsbury-The creed of Collins-Franklin at sixteen-The Courant--Denunciations of the paper-Franklin's mode of acquiring the art of composition-His success as a writer-The Editor prosecutedBenjamin becomes Editor and Publisher-Jealousy of his brother -The runaway apprentice-The voyage to New York-Great disappointment - Eventful Journey to Philadelphia — Gloomy prospects-The dawn of brighter days.

FRANKLIN was never scrupulous in the observance of the Sabbath. Still, though he but occasionally attended church, he at times very earnestly urged that duty upon his young friends. It is not probable that the preaching he heard in those days, was calculated to interest him. While a child under the parental roof, he ordinarily accompanied his parents, and seemed to regard it as his duty to do so.

He now, however, with an increasing sense of independence, very much preferred to spend his precious hours in his chamber, reading books which engrossed his most intense interest. Unfortunately many treatises fell into his hands in which unchristian sentiments were conveyed to his mind, by men

of the highest intellectual character, and whose writings were invested with the most fascinating charms of eloquence.

Robert Boyle, an Irish nobleman of wealth and fervent piety, had established at Oxford a lectureship, the object of which was to prove the truth of the Christian religion. These lectures had found their way in tracts to the little library of Franklin's father. When but fifteen years of age the boy read them, with a far keener relish than most school-boys now read the flashy novels of the day. In order to refute the arguments of the deists, the lecturers were bound to produce those arguments fairly and forcibly. But to this young boy's piercing mind, the arguments against Christianity seemed stronger than those which were brought forward to refute them. Thus the lad became, not a positive unbeliever, but an honest doubter. He now sought earnestly for other works upon that all-important subject.

The two most important, influential and popular writers of that day were perhaps Anthony Collins and the Earl of Shaftsbury. These were both men of fortune, of polished education, and of great rhetorical and argumentative skill. Their influence over young minds was greatly increased by the courtesy and candor which pervaded all their writings. They ever