Connexion of Sacred and Profane History: Being a Review of the Principal Events in the World, as They Bear Upon the State of Religion, from the Close of the Old Testament History, Till the Establishment of Christianity, כרך 3R. Carter, 1844 |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד 5
... present misery , and the fearful apprehension of its perpetual increase and eternal duration , to be inseparable from subjection to the malignant and impure passions , and perseverance in such practices as manifestly tend to produce ...
... present misery , and the fearful apprehension of its perpetual increase and eternal duration , to be inseparable from subjection to the malignant and impure passions , and perseverance in such practices as manifestly tend to produce ...
עמוד 14
... present time , no one has risen amg the Jews to whom the name could with any propriety be appropriated , except John the Baptist . What ministry could more accurately correspond with that of Elijah than that of the Baptist , whether we ...
... present time , no one has risen amg the Jews to whom the name could with any propriety be appropriated , except John the Baptist . What ministry could more accurately correspond with that of Elijah than that of the Baptist , whether we ...
עמוד 21
... present and eternal welfare of all ; that " he went about doing good . " He was thus manifestly the only man on whom the Holy One of Israel could look with entire complaisance ; and he was therefore not of this world , although a ...
... present and eternal welfare of all ; that " he went about doing good . " He was thus manifestly the only man on whom the Holy One of Israel could look with entire complaisance ; and he was therefore not of this world , although a ...
עמוד 30
... present and eternal happiness . This he pronounced sufficient to reconcile to his service ; for who does not per- ceive that " it is enough for the servant to be as his master ? " What prince has not promised his chief ministers and ...
... present and eternal happiness . This he pronounced sufficient to reconcile to his service ; for who does not per- ceive that " it is enough for the servant to be as his master ? " What prince has not promised his chief ministers and ...
עמוד 31
... present misery and not the comfort of mankind . The ruler of every worldly kingdom is a terror to evil doers ; and this was as true of the predecessors of Jesus in the king- dom of Israel as in any other kingdom on earth . Justice ...
... present misery and not the comfort of mankind . The ruler of every worldly kingdom is a terror to evil doers ; and this was as true of the predecessors of Jesus in the king- dom of Israel as in any other kingdom on earth . Justice ...
מהדורות אחרות - הצג הכל
Connexion of Sacred and Profane History; Being a Review of the Principal ... <span dir=ltr>David Davidson</span> אין תצוגה מקדימה זמינה - 2016 |
מונחים וביטויים נפוצים
accused Agrippa Agrippina ancient apostles appeared army Augustus Burrhus Caius Caligula called celebrated Cesar Cestius chief Christ Christians church citizens Claudius command conduct cruelty declared disciples Divine Domitian dreadful Drusus emperor empire enemies father favour fear fidelity Fifth Empire Florus friends Galba Gaul Germanicus glory gods gospel governor heaven Herod high-priest holy honour human Italy Jerusalem Jewish Jews Josephus Judea judge king kingdom Lord Jesus ment Messiah ministers Misenum moral Moses mother multitude murder nations Nero noble palace Parthian peace persecution persons pleasure possessed prætorian guards pretended priests prince prisoners procure prophets provinces punishment put to death raised rank received reign religion religious revenge Roman Roman empire Rome rulers Sejanus senate Seneca sent soldiers sovereign spirit suffered Syria Tacitus temple things throne Tiberius tion Titus Trajan troops truth unto Vespasian Vitellius whole wickedness wisdom worship
קטעים בולטים
עמוד 241 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
עמוד 42 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. Why askest thou me ? ask them which heard me, what I have said unto them: behold, they know what I said.
עמוד 239 - And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
עמוד 13 - And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
עמוד 16 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance; and think not to say within yourselves, We have Abraham to our father; for I say unto you that God is able of these stones to raise up children unto Abraham.
עמוד 45 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
עמוד 232 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ : whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.
עמוד 17 - What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
עמוד 16 - But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
עמוד 37 - And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.