Julius Caesar: With Introduction, and Notes Explanatory and Critical, for Use in Schools and ClassesGinn & Company, 1888 |
מתוך הספר
תוצאות 1-5 מתוך 25
עמוד 5
... reason being as follows . Dray- ton's Mortimeriados appeared in 1596. The poem was af- terwards recast by the author , and published again in 1603 as The Barons ' Wars . The recast has the following lines , which were not in the ...
... reason being as follows . Dray- ton's Mortimeriados appeared in 1596. The poem was af- terwards recast by the author , and published again in 1603 as The Barons ' Wars . The recast has the following lines , which were not in the ...
עמוד 23
... reason " but " he would be crown'd : how that might change his nature , there's the question " ; and , since the quarrel Will bear no colour for the thing he is , Fashion it thus , that what he is , augmented , Would run to these and ...
... reason " but " he would be crown'd : how that might change his nature , there's the question " ; and , since the quarrel Will bear no colour for the thing he is , Fashion it thus , that what he is , augmented , Would run to these and ...
עמוד 25
... reason to conclude ; notwithstanding , because it is so in his idea , therefore he trusts that the conspirators will " be called purgers , not mur- derers . " Meanwhile the plain truth is , that , if his country- men had been capable of ...
... reason to conclude ; notwithstanding , because it is so in his idea , therefore he trusts that the conspirators will " be called purgers , not mur- derers . " Meanwhile the plain truth is , that , if his country- men had been capable of ...
עמוד 33
... reason . She has a clear idea of the stoical calmness and fortitude which appears so noble and so graceful in her Brutus ; it all lies faithfully reproduced in her mind ; she knows well how to honour and admire it ; yet she cannot work ...
... reason . She has a clear idea of the stoical calmness and fortitude which appears so noble and so graceful in her Brutus ; it all lies faithfully reproduced in her mind ; she knows well how to honour and admire it ; yet she cannot work ...
עמוד 47
... the sense of cause or reason . Whereof refers to the preceding clause . 15 By an image or " shadow " reflected from a mirror , or from water , or some polished surface . Cass . ' Tis just : 16 And it is SCENE II . 47 JULIUS CÆSAR .
... the sense of cause or reason . Whereof refers to the preceding clause . 15 By an image or " shadow " reflected from a mirror , or from water , or some polished surface . Cass . ' Tis just : 16 And it is SCENE II . 47 JULIUS CÆSAR .
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ARTEMIDORUS battle bear blood Brutus and Cassius Brutus's Cæs Cæsar's death Caius Calpurnia Capitol Casca Cass Cassius Cato cause Cicero Cinna Citizens Clitus common conspiracy conspirators dangerous Decius dost doth enemies Enter Exeunt Exit eyes fear fell fire follow friends funeral genius ghost give gods grief Hamlet hand hast hath hear heart honour Ides of March irony Julius Cæsar kill King Lepidus Ligarius live look lord Lucilius Lucius Marcus Brutus Mark Antony matter means Messala Metellus Cimber mighty mind murder nature never night Octavius original reads Philippi Pindarus play PLUTARCH Poet Poet's Pompey Pompey's Portia Publius reason Roman Rome SCENE second folio Senate sense Shakespeare soothsayer speak speech spirit stand Strato sword tell Thassos thee thing thou art thought Titinius to-day Trebonius unto virtue Volumnius word wrong
קטעים בולטים
עמוד 8 - I'd have you buy and sell so ; so give alms ; Pray so ; and, for the ordering your affairs, To sing them too. When you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that...
עמוד 195 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
עמוד 123 - tis his will : Let but the commons hear this testament, (Which, pardon me, I do not mean to read) And they would go and kiss dead Caesar's wounds, And dip their napkins in his sacred blood ; Yea, beg a hair of him for memory, And, dying, mention it within their wills, Bequeathing it, as a rich legacy, Unto their issue.
עמוד 161 - And whether we shall meet again I know not. Therefore our everlasting farewell take : For ever, and for ever, farewell, Cassius ! If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
עמוד 50 - I cannot tell what you and other men Think of this life, but, for my single self, I had as lief not be as live to be In awe of such a thing as I myself. I was born free as Caesar ; so were you : We both have fed as well, and we can both Endure the winter's cold as well as he...
עמוד 141 - I did send to you For certain sums of gold, which you denied me: For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
עמוד 138 - Julius bleed for justice' sake ? What villain touch'd his body, that did stab, And not for justice ? What, shall one of us, That struck the foremost man of all this world But for supporting robbers, shall we now Contaminate our fingers with base bribes, And sell the mighty space of our large honours For so much trash as may be grasped thus ? — I had rather be a dog, and bay the moon, Than such a Roman.
עמוד 122 - Who, you all know, are honourable men : I will not do them wrong ; I rather choose To wrong the dead, to wrong myself and you, Than I will wrong such honourable men.
עמוד 64 - They say, miracles are past; and we -have our philosophical persons, to make modern and familiar things, supernatural and causeless. Hence is it, that we make trifles of terrors; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.
עמוד 174 - This was the noblest Roman of them all : All the conspirators, save only he, Did that they did in envy of great Caesar; He only, in a general honest thought, And common good to all, made one of them. His life was gentle; and the elements So mix'd in him that Nature might stand up And say to all the world, This was a man!