The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and ManPhillips, Sampson, 1853 - 552 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד vi
... reason , but of the divine principles of equity and honor . These principles not denied . Effort to avert the conflict . A most remarkable position . Immeasurable interests involved . A failure , - CHAPTER V. -THE REACTION IRRESISTIBLE ...
... reason , but of the divine principles of equity and honor . These principles not denied . Effort to avert the conflict . A most remarkable position . Immeasurable interests involved . A failure , - CHAPTER V. -THE REACTION IRRESISTIBLE ...
עמוד 7
... reason to conclude , and all candid judges will conclude , that there is a conscious want of anything better with which they can be opposed . Is it not , however , to be hoped and expected that God , at length , will give to his people ...
... reason to conclude , and all candid judges will conclude , that there is a conscious want of anything better with which they can be opposed . Is it not , however , to be hoped and expected that God , at length , will give to his people ...
עמוד 10
... reason to believe that such a tradi- tional misadjustment has been introduced into the current system of Christianity ; and whether , in consequence of it , the main moving powers of the system have been made , from age to age , to work ...
... reason to believe that such a tradi- tional misadjustment has been introduced into the current system of Christianity ; and whether , in consequence of it , the main moving powers of the system have been made , from age to age , to work ...
עמוד 12
... reason , therefore , why they should not have loved each other with a pure heart fervently , and no reason , so far as the great fundamentals of doctrine and practice are con- cerned , why they should not have been perfectly joined ...
... reason , therefore , why they should not have loved each other with a pure heart fervently , and no reason , so far as the great fundamentals of doctrine and practice are con- cerned , why they should not have been perfectly joined ...
עמוד 13
... reason of their organization , of such a division , have yet been , in fact , thrown into opposing par- ties , and agitated and torn by incessant and painful strife . Meantime , in the eyes of intelligent spectators , not familiar with ...
... reason of their organization , of such a division , have yet been , in fact , thrown into opposing par- ties , and agitated and torn by incessant and painful strife . Meantime , in the eyes of intelligent spectators , not familiar with ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
according action Adam's ages alleged apparent causation argument asserted atonement Augus Augustine Augustinian believe benevolent Bible causative power character Christ Christian experience church conceded condemnation conflict constitution conviction corrupt created creatures deep defend deny dishonorable doctrine Edwards effect equity and honor eternal evil existence fact federal headship feel forfeiture in Adam free agency Gnosticism God's grace ground guilt highest holy honor and right human depravity human mind human race idea imputation infinite influence intellectual intuitive logical merely mode moral moral constitution Moreover mystery natural death new-created minds offence original original sin passage peccatum Pelagianism Pelagius posterity preëxistence present Princeton divines principles of equity principles of honor propensities punishment reäction reason redemption regarded regeneration rejected result righteousness ruin says scripture Semipelagians sense sequence sinners soul spirit statements teach tendency theology theory things tion total depravity true truth Turretin typical Unitarian universe whole Wiggers word
קטעים בולטים
עמוד 53 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
עמוד 21 - God, but the doers of the law shall be justified ; for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts, the meanwhile, accusing, or else excusing one another;) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
עמוד 393 - Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
עמוד 380 - But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
עמוד 58 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
עמוד iv - Moreover, the light of the moon shall be as the light of the sun, and the light of the sun shall be as seven fold, as the light of seven days...
עמוד 208 - ... enough to swallow up all thought and conception, which continued, as near as I can judge, about an hour, which kept me, the greater part of the time, in a flood of tears and weeping aloud. I felt an ardency of soul to be, what I know not otherwise how to express, emptied and annihilated; to lie in the dust, and to be full of Christ alone ; to love him with a holy and pure love; to trust in him, to live upon him, to serve and follow him, and to be perfectly sanctified and made pure with a divine...
עמוד 35 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
עמוד 68 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
עמוד 389 - And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed.