The Jurist, Or, Quarterly Journal of Jurisprudence and Legislation, כרך 3Baldwin, Cradock, and Joy, 1832 |
מתוך הספר
תוצאות 1-5 מתוך 99
עמוד 3
... nature of the obligation to speak the truth ? Would he not , on the other hand , instead of rejecting the testi- mony , consider these circumstances only as reasons for hearing the evidence more patiently , and sifting it with greater ...
... nature of the obligation to speak the truth ? Would he not , on the other hand , instead of rejecting the testi- mony , consider these circumstances only as reasons for hearing the evidence more patiently , and sifting it with greater ...
עמוד 8
... nature is subject ? Is it reasonable to exclude the evidence of a witness because he may have some insignificant sum of money depending upon the result of the cause , when you admit his testimony without scruple , although the life of ...
... nature is subject ? Is it reasonable to exclude the evidence of a witness because he may have some insignificant sum of money depending upon the result of the cause , when you admit his testimony without scruple , although the life of ...
עמוד 13
... nature which is usually known by the name of conscience , a principle which , though it may depend solely upon association , and may have its origin in the motives we have already enumerated , is yet frequently sufficiently powerful to ...
... nature which is usually known by the name of conscience , a principle which , though it may depend solely upon association , and may have its origin in the motives we have already enumerated , is yet frequently sufficiently powerful to ...
עמוד 14
... nature of his religious belief , and in case his answers prove unsatisfactory , he is forthwith dis- missed from the box . Let us consider for a moment the effect of this proceeding . The law declares that no unbeliever is worthy of ...
... nature of his religious belief , and in case his answers prove unsatisfactory , he is forthwith dis- missed from the box . Let us consider for a moment the effect of this proceeding . The law declares that no unbeliever is worthy of ...
עמוד 15
... nature and obligation of an oath , " that is to say , the religious obligation to speak the truth . This is again a question as to motives ; and the point for our inquiry is , whether the religious sanction is likely to be the sole or ...
... nature and obligation of an oath , " that is to say , the religious obligation to speak the truth . This is again a question as to motives ; and the point for our inquiry is , whether the religious sanction is likely to be the sole or ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
accused administration advocates amendment appears appointed arrest attended authority bankrupt bankruptcy bench bill capital punishment cause chambers character civil commission Commissioners committed common law convicted council Cour de Cassation Cours d'Assises Cours Royales Court of Chancery Court of Review creditor crime criminal debtor deed duties effect England English law establishment evidence evil execution exist expence fact favour fees Forgery francs give House of Commons House of Lords improvement interest judges judgment judicial jurisdiction jurisprudence jury justice king King's labour Larceny legislation Lord Brougham Lord Chancellor matters ment Number of Persons object observed offences officers opinion parliament parties Perjury practice première instance present president principle prison Privy Council proceedings punishment question reason reform regard render respect rule secondary punishments session statute Stealing tenant in tail tion trial tribunals de première witness
קטעים בולטים
עמוד 92 - From the moment that any advocate can be permitted to say, that he will or will not stand between the Crown and the subject arraigned in the Court where he daily sits to practise, from that moment the liberties of England are at an end.
עמוד 93 - Sir. you do not know it to be good or bad till the judge determines it. I have said that you are to state facts fairly; so that your thinking. or what you call knowing a cause to be bad. must be from reasoning. must be from your supposing your arguments to be weak and inconclusive.
עמוד 155 - Calcutta : provided that their inheritance, and succession to lands, rents and goods and all matters of contract and dealing between party and party...
עמוד 93 - ... supposing your arguments to be weak and inconclusive. But, Sir, that is not enough. An argument which does not convince yourself, may convince the Judge to whom you urge it: and if it does convince him, why then, Sir, you are wrong, and he is right. It is his business to judge ; and you are not to be confident in your own opinion that a cause is bad, but to say all you can for your client, and then hear the Judge's opinion.
עמוד 211 - And therefore, I'll not have a chambermaid That ties her shoes, or any meaner office, But such whose fathers were right worshipful. 'Tis a rich man's pride! there having ever been More than a feud, a strange antipathy, Between us and true gentry.
עמוד 382 - ... infirmities. When the court fell into a steady course of using the law against all kinds of offenders, this man was taken into the king's business ; and had the part of drawing and perusal of almost all indictments and informations that were then to be prosecuted with the pleadings thereon if any were special ; and he had the settling of the large pleadings in the quo warranto against London.
עמוד 208 - I HOLD every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavour themselves, by way of amends, to be a help and ornament thereunto.
עמוד 228 - To give judgment privately, is to put an -end to reports ; and to put an end to reports, is to put an end to the law of England.
עמוד 94 - He makes not a Trojan siege of a suit, but seeks to bring it to a set battle in a speedy trial. Yet sometimes suits are continued by their difficulty, the potency and stomach of the parties, without any default in the lawyer.
עמוד 106 - Every positive law, or every law simply and strictly so called, is set by a sovereign person, or a sovereign body of persons, to a member or members of the independent political society wherein that person or body is sovereign or supreme.