A Commentary on EcclesiastesRivingtons, 1873 - 92 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 26
עמוד ix
... thought in the book point to a writer further on in Jewish history . The favourite opinion amongst Ger- man scholars is , that Ecclesiastes was composed towards the end of the Persian dominion . Ewald , indeed , considers that , so far ...
... thought in the book point to a writer further on in Jewish history . The favourite opinion amongst Ger- man scholars is , that Ecclesiastes was composed towards the end of the Persian dominion . Ewald , indeed , considers that , so far ...
עמוד xiii
... thought being that present enjoyment is marred by the existence of so much irremediable unhappiness ; that if this world be all , the dead are better off than the living ; that the result even of success is envy rather than pleasure ...
... thought being that present enjoyment is marred by the existence of so much irremediable unhappiness ; that if this world be all , the dead are better off than the living ; that the result even of success is envy rather than pleasure ...
עמוד xiv
... thought that man does not know a good thing when he sees it . He shows that even wisdom itself will not necessarily produce happiness in this world , though this , he is sure , is a good thing ; but he is very bitter and sarcastic on ...
... thought that man does not know a good thing when he sees it . He shows that even wisdom itself will not necessarily produce happiness in this world , though this , he is sure , is a good thing ; but he is very bitter and sarcastic on ...
עמוד 7
... thought much on , see i . 17 , vii . 21 , viii . 9 , 10 ; Dan . x . 12 ; 1 Chron . xxii . 19 ) to inquiring ( 7 , being used of something lost or hidden , Gen. xxv . 22 , Deut . xxii . 2 ) and to investigating ( 1 , refers to spying out ...
... thought much on , see i . 17 , vii . 21 , viii . 9 , 10 ; Dan . x . 12 ; 1 Chron . xxii . 19 ) to inquiring ( 7 , being used of something lost or hidden , Gen. xxv . 22 , Deut . xxii . 2 ) and to investigating ( 1 , refers to spying out ...
עמוד 8
... thought can add one cubit to his stature ? ' ( 16. ) Reasoned I myself together with my heart to say ( as reasoned stands first , this is the subject of the whole , and the words ' to say , ' , are the usual formula of introduction of ...
... thought can add one cubit to his stature ? ' ( 16. ) Reasoned I myself together with my heart to say ( as reasoned stands first , this is the subject of the whole , and the words ' to say , ' , are the usual formula of introduction of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
abstract alliteration Almighty appears argument befooled better Bishop Church Church of England CHURCHMAN clause College Commentary comp contracted relative Crown 8vo Deity devotion Divine Ecclesiastes Edition EDWARD MEYRICK GOULBURN emphatic English equi equivalent equivoke evanescent evil follows folly fool Francis de Sales full relative gives hath heart Hebrew hence Henri Perreyve HENRY Hexapla hiphil Holy human idea instance of evanescence JOHN HENRY BLUNT king Koheleth labour living Masoretic text meaning Moreover niphal notice noun observed occurs chap Oxford participle passage peculiar phatic plural Prayer Preacher present profit R. C. JEBB reason rejoice render repeated respect Rugby School Scripture seen sense sentence Sermons Small 8vo soul Symmachus Syriac theology thing thou tion toil translation vanity verb vexation of spirit volume Vulgate whole wicked wisdom wise word work-day world καὶ
קטעים בולטים
עמוד 4 - All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
עמוד 26 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
עמוד 84 - ... or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. Then shall the dust return to the earth as it was : and the spirit shall return unto GOD Who gave it.
עמוד 16 - The Greek Testament: with a critically revised Text; a Digest of Various Readings; Marginal References to verbal and Idiomatic Usage; Prolegomena; and a Critical and Exegetical Commentary. For the Use of Theological Students and Ministers, By HENRY ALFORD, DD, Dean of Canterbury. Vol. I., containing the Four Gospels.
עמוד 18 - There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
עמוד 82 - ... in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened, and the doors shall be shut in the streets, when the sound of the grinding is low...
עמוד 8 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
עמוד 34 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
עמוד 66 - Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity : for that is thy portion in this life, and in thy labour which thou takest under the sun. Whatsoever thy hand findeth to do, do it with thy might ; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest...
עמוד 64 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificed!, and to him that sacrificeth not : as is the good, so is the sinner ; and he that sweareth, as he that feareth an oath.