The Journal of Psychological Medicine and Mental Pathology, כרך 111858 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 22
... habits which injure the constitution . They imitate the candidates for the Olympic wreath in their sobriety and continence , if not in the more active part of their training . will venture to say nobody would know them from their ...
... habits which injure the constitution . They imitate the candidates for the Olympic wreath in their sobriety and continence , if not in the more active part of their training . will venture to say nobody would know them from their ...
עמוד 26
... habits acquired during years of close application have induced tastes and feelings utterly opposed to the wear and tear of public life ; and that the men thus trained prefer rather to occupy themselves with the facts and speculations of ...
... habits acquired during years of close application have induced tastes and feelings utterly opposed to the wear and tear of public life ; and that the men thus trained prefer rather to occupy themselves with the facts and speculations of ...
עמוד 27
... follow head - work are due to secondary causes , against some of which at least it is easy to guard . The first of these which we shall allude to is the too sudden adoption of extreme studious habits . A man who has BODY V. MIND . 27.
... follow head - work are due to secondary causes , against some of which at least it is easy to guard . The first of these which we shall allude to is the too sudden adoption of extreme studious habits . A man who has BODY V. MIND . 27.
עמוד 28
adoption of extreme studious habits . A man who has for some time neglected his studies , finds himself unprepared as the time of examination approaches ; at once he changes all his habits , applying himself the greater part of the day ...
adoption of extreme studious habits . A man who has for some time neglected his studies , finds himself unprepared as the time of examination approaches ; at once he changes all his habits , applying himself the greater part of the day ...
עמוד 30
... habits . If these co - operate with the last - mentioned class of influences , the lethal effects will be much more rapid : then early death , or a life of wretchedness often terminated by suicide , is an almost necessary result . These ...
... habits . If these co - operate with the last - mentioned class of influences , the lethal effects will be much more rapid : then early death , or a life of wretchedness often terminated by suicide , is an almost necessary result . These ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
action admitted affected animal apodictical appear asylum become body brain cause cerebrum character Christiania circumstances civilization committed conception condition consciousness consequence crime criminal delirium tremens delusions dementia disease epilepsy epileptic evidence evil excitement existence experience fact faculties feelings give grey matter habits human ideas idiocy idiots induced influence insanity intellectual intemperance intuition judgment Kant knowledge labour Leach less living lunatic male mania manifested matter means medulla oblongata melancholia ment mental mind monomania moral morbid mother nature nervous never night Norway object observed opinion organs paralysis passions patients perceptive persons Peter Thellusson phenomena physical physician pia mater present priori racter reason regard relation remarkable result rience Samuel Tuke scrofulous seemed sensation sense side sleep society soul space spinal cord spirit suicide symptoms things thought tion treatment whole wife
קטעים בולטים
עמוד 220 - ... to establish a defence on the ground of insanity, it must be clearly proved that, at the time of the committing of the act, the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing; or, if he did know it, that he did not know he was doing what was wrong.
עמוד 228 - Because I am not the hand, I am not of the body ; is if therefore not of the body ? And if the ear shall say, Because I am not the eye, I am not of the body...
עמוד 228 - But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body ? But now are they many members, yet but one body. And the eye cannot say unto the hand, I nave no need of thee : nor again the head to the feet, I have no need of you.
עמוד 228 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
עמוד 228 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
עמוד 485 - Seven days shall ye eat unleavened bread ; even the first day ye shall put away leaven out of your houses : for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
עמוד 487 - This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood; and it is the Spirit that beareth witness, because the Spirit is truth.
עמוד 304 - I asked the next (Emily, afterwards Ellis Bell), what I had best do with her brother Branwell, who was sometimes a naughty boy; she answered, 'Reason with him, and when he won't listen to reason, whip him.
עמוד 186 - In a given state of society, a certain number of persons must put an end to their own life. This is the general law; and the special question as to who shall commit the crime depends, of course, upon special laws; which, however, in their total action, must obey the large social law to which they are all subordinate. And the power of the larger law is so irresistible, that neither the love of life nor the fear of another world can avail anything towards even checking its operation.
עמוד 220 - ... must be considered in the same situation as to responsibility as if the facts with respect to which the delusion exists were real.