The posthumous works of Jeremiah Seed, publ. by J. Hall1770 |
מתוך הספר
תוצאות 1-5 מתוך 73
עמוד 6
... itself , in the laft Refort muft lead to and terminate in Atheism . For there could be no Providence , if the World were all Chaos and Confufion . Now the World must be all Chaos and Confufion , ( there being nothing left for us to ...
... itself , in the laft Refort muft lead to and terminate in Atheism . For there could be no Providence , if the World were all Chaos and Confufion . Now the World must be all Chaos and Confufion , ( there being nothing left for us to ...
עמוד 7
... Na- ture . Now Nature has a Kind of Elafti- city and Spring , by which it recovers itself , when it is violently preffed and a Force put B 4 upon SERM . I. upon it . If Matter of Fact for the Belief of Chriftianity . 7.
... Na- ture . Now Nature has a Kind of Elafti- city and Spring , by which it recovers itself , when it is violently preffed and a Force put B 4 upon SERM . I. upon it . If Matter of Fact for the Belief of Chriftianity . 7.
עמוד 12
... itself , and pre- vented the Violence of any hoftile Hand . But fuppofe , through fome unaccount- able Enthufiafm or Madness which then feized and poffeffed the Minds of the Peo- ple , it had fpread far and near ; yet in this Cafe the ...
... itself , and pre- vented the Violence of any hoftile Hand . But fuppofe , through fome unaccount- able Enthufiafm or Madness which then feized and poffeffed the Minds of the Peo- ple , it had fpread far and near ; yet in this Cafe the ...
עמוד 13
... ever after blafted . Truth itself would have been suspected from Perfons proved guilty of a folemn and deliberate Villainy , yet pretending to act SERM . I act it in the Name of God for the Belief of Chriflianity . 13.
... ever after blafted . Truth itself would have been suspected from Perfons proved guilty of a folemn and deliberate Villainy , yet pretending to act SERM . I act it in the Name of God for the Belief of Chriflianity . 13.
עמוד 26
... End of the World ? This is a Question which nearly concerns us ; and to come to any Satisfaction about it , the only Expedient that that offers itself is , to apprise ourselves of SERM 26 Improbabilities not fufficient.
... End of the World ? This is a Question which nearly concerns us ; and to come to any Satisfaction about it , the only Expedient that that offers itself is , to apprise ourselves of SERM 26 Improbabilities not fufficient.
מונחים וביטויים נפוצים
abfolute Abfurdities affert againſt anſwer becauſe beſt bleffed Cafe Cauſe Charity Chriftianity confequently confider Confideration confifts Converfation Courſe Creatures Defign Defire Deity Demonftration diftinct diftinguiſhed Divine Nature Doctrine eafy Effence effential eternal Evil Exiftence Exiſtence faid fame farther fatisfy feem felves feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes ftand ftill ftrong fuch fuffer fufficient fuperior fuppofe fure God's Goodneſs greateſt Happineſs Heart Heaven himſelf human IIdly impoffible Impreffions infinite Inftance Irreligion itſelf juft laft leaft leaſt lefs Meaſure Mind moft moral moſt muft muſt Nation neceffarily neceffary Neceffity never Number obferve Object Occafion ourſelves Paffion Perfon pleaſed Pleaſure poffible Power prefent Proofs Puniſhment Queſtion Reaſon reft Religion Saviour ſay Scripture ſeems Senfe Senſe SERM ſhall ſome Soul ſpeak Spirit Subftance Suppofition thefe themſelves theſe Thing thofe thoſe thou Thoughts tion Truth Underſtanding univerfal uſe Virtue whofe Wiſdom World
קטעים בולטים
עמוד 176 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
עמוד 174 - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
עמוד 484 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he...
עמוד 251 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
עמוד 308 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
עמוד 312 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
עמוד 251 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
עמוד 173 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
עמוד 266 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
עמוד 102 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.