The posthumous works of Jeremiah Seed, publ. by J. Hall1770 |
מתוך הספר
תוצאות 1-5 מתוך 67
עמוד 4
... as Morality does , in Point of Ob- ligation . For we refolve the Obligation of Morality , or trace it up to it's Fountain- Head , Head , after the following Manner.- Virtue is neceffarily productive 4 Moral Certainty a fufficient Ground.
... as Morality does , in Point of Ob- ligation . For we refolve the Obligation of Morality , or trace it up to it's Fountain- Head , Head , after the following Manner.- Virtue is neceffarily productive 4 Moral Certainty a fufficient Ground.
עמוד 5
Jeremiah Seed Joseph Hall (M.A.). Head , after the following Manner.- Virtue is neceffarily productive of the Hap- pinefs of Mankind ; and Vice of Mifery and Confufion.- -A Being of infinite Be- nevolence must will whatever is ...
Jeremiah Seed Joseph Hall (M.A.). Head , after the following Manner.- Virtue is neceffarily productive of the Hap- pinefs of Mankind ; and Vice of Mifery and Confufion.- -A Being of infinite Be- nevolence must will whatever is ...
עמוד 11
... World in fuch an aftonishing manner , would have been looked upon as an audacious and unparallelled At- tempt to impose upon the Senfes of Man- SERM . I. kind ; and Chriftianity in that Cafe kind ; for the Belief of Christianity . II.
... World in fuch an aftonishing manner , would have been looked upon as an audacious and unparallelled At- tempt to impose upon the Senfes of Man- SERM . I. kind ; and Chriftianity in that Cafe kind ; for the Belief of Christianity . II.
עמוד 20
... Manner , which would be deem- ed unreasonable in any other Affair . For , to put the Matter at the loweft ; does any Man , whether Believer or Un --- believer , doubt or pretend to doubt , that ' there was fuch a Man as Mahomet , who ...
... Manner , which would be deem- ed unreasonable in any other Affair . For , to put the Matter at the loweft ; does any Man , whether Believer or Un --- believer , doubt or pretend to doubt , that ' there was fuch a Man as Mahomet , who ...
עמוד 41
... Manner of Existence , what Differences it may admit of confiftently with the Unity of Effence : but what relates to the inter- nal Nature of God , to which our Faculties bear no Proportion , cannot lie level to the Understanding his ...
... Manner of Existence , what Differences it may admit of confiftently with the Unity of Effence : but what relates to the inter- nal Nature of God , to which our Faculties bear no Proportion , cannot lie level to the Understanding his ...
מונחים וביטויים נפוצים
abfolute Abfurdities affert againſt anſwer becauſe beſt bleffed Cafe Cauſe Charity Chriftianity confequently confider Confideration confifts Converfation Courſe Creatures Defign Defire Deity Demonftration diftinct diftinguiſhed Divine Nature Doctrine eafy Effence effential eternal Evil Exiftence Exiſtence faid fame farther fatisfy feem felves feven feveral fhall fhew fhort fhould fince firft firſt fome fometimes ftand ftill ftrong fuch fuffer fufficient fuperior fuppofe fure God's Goodneſs greateſt Happineſs Heart Heaven himſelf human IIdly impoffible Impreffions infinite Inftance Irreligion itſelf juft laft leaft leaſt lefs Meaſure Mind moft moral moſt muft muſt Nation neceffarily neceffary Neceffity never Number obferve Object Occafion ourſelves Paffion Perfon pleaſed Pleaſure poffible Power prefent Proofs Puniſhment Queſtion Reaſon reft Religion Saviour ſay Scripture ſeems Senfe Senſe SERM ſhall ſome Soul ſpeak Spirit Subftance Suppofition thefe themſelves theſe Thing thofe thoſe thou Thoughts tion Truth Underſtanding univerfal uſe Virtue whofe Wiſdom World
קטעים בולטים
עמוד 176 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away ; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
עמוד 174 - He that regardeth the day, regardeth it unto the Lord ; And he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks ; And he that eateth not, to the Lord he eateth not, and giveth God thanks.
עמוד 484 - He was of that rare affability and temper in debate, and of that seeming humility and submission of judgment, as if he brought no opinion of his own with him, but a desire of information and instruction ; yet he had so subtle a way of interrogating, and under the notion of doubts, insinuating his objections; that he...
עמוד 251 - And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
עמוד 308 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
עמוד 312 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
עמוד 251 - And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him : and they wept.
עמוד 173 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
עמוד 266 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
עמוד 102 - Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.