Sermons, כרך 2 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 9
... never be unsea- sonably or immaturely cut off by the hand of death : --and a protracted old age can forbode nothing but a more exceeding weight of misery , when we gradu- ally pine away in a state of impenitence . As for wealth , it is ...
... never be unsea- sonably or immaturely cut off by the hand of death : --and a protracted old age can forbode nothing but a more exceeding weight of misery , when we gradu- ally pine away in a state of impenitence . As for wealth , it is ...
עמוד 11
... never be unsea- sonably or immaturely cut off by the hand of death : --and a protracted old age can forbode nothing but a more exceeding weight of misery , when we gradu- ally pine away in a state of impenitence . As for wealth , it is ...
... never be unsea- sonably or immaturely cut off by the hand of death : --and a protracted old age can forbode nothing but a more exceeding weight of misery , when we gradu- ally pine away in a state of impenitence . As for wealth , it is ...
עמוד 12
... never have been the delight of his people ; he would not have filled the earth with his dark para- bles ; " his " name would not have gone far unto the islands , nor for his peace would he have been be- loved . " ( Eccles . xlvii . 15 ...
... never have been the delight of his people ; he would not have filled the earth with his dark para- bles ; " his " name would not have gone far unto the islands , nor for his peace would he have been be- loved . " ( Eccles . xlvii . 15 ...
עמוד 19
... never have been the delight of his people ; he would not have filled the earth with his dark para- bles ; " his " name would not have gone far unto the islands , nor for his peace would he have been be- loved . " ( Eccles . xlvii . 15 ...
... never have been the delight of his people ; he would not have filled the earth with his dark para- bles ; " his " name would not have gone far unto the islands , nor for his peace would he have been be- loved . " ( Eccles . xlvii . 15 ...
עמוד 32
... never can satisfactorily decide a point in dispute . For what is nature , but the wisdom of divine provi- dence , displayed in the works of the creation ? -and what do we mean by the laws of nature , but some general rules , which , by ...
... never can satisfactorily decide a point in dispute . For what is nature , but the wisdom of divine provi- dence , displayed in the works of the creation ? -and what do we mean by the laws of nature , but some general rules , which , by ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acknowledged affections Almighty Apostles attention benevolence blessed Saviour body Bolton brethren character charity Cheshire Chicklade Christ Christian comfort commandment compassion conduct Cottonworth creatures Crowsley Davenham dead death declared disciples ditto divine doctrine duty earth endeavour eternal evil faith favour fear feel friends Galilee gifts give glory God's Gospel Hants happiness hath heart heaven Herne Hill holy honour human instance Isaiah Jesus Jews knowledge Lancashire live Lord mankind means ment mercy Messiah mind miracles moral nature Nazareth Nephthalim ness never Newton Stacey obedience observe Old Testament ourselves parables particular passions perfect perform persons Pharisees potter's field prayer preaching precepts prophet purpose reason regard religion religious repentance resurrection righteousness Runcorn salvation says Scriptures SERMON shew sins sorrow soul spirit temper Testament things thou thought tion true truth unto Upper Clatford virtue wicked wilt wisdom wise words
קטעים בולטים
עמוד 186 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
עמוד 79 - Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 'not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
עמוד 3 - And GOD said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern judgment: Behold, I have done according to thy words : lo, I have given thee a wise and an understanding heart, so that there was none like thee before thee, neither after thee shall any arise like unto thee.
עמוד 101 - O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments...
עמוד 3 - And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee...
עמוד 57 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
עמוד 11 - And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever.
עמוד 130 - Then the devil leaveth him, and, behold, Angels came and ministered unto him. Now when Jesus had heard that John was cast into prison, he departed into Galilee...