The Principles of Moral and Political Philosophy, כרך 2R. Faulder, 1799 |
מתוך הספר
תוצאות 1-5 מתוך 12
עמוד 6
... distinction , by a confent of legiflation that is remarkable , obtained alfo in the Jewish law , as well as in the laws both of Greece and Rome . 2. In neceffary endeavours to carry the law into execution , as in fuppreffing riots ...
... distinction , by a confent of legiflation that is remarkable , obtained alfo in the Jewish law , as well as in the laws both of Greece and Rome . 2. In neceffary endeavours to carry the law into execution , as in fuppreffing riots ...
עמוד 70
... distinction ; and will , confequently , perceive it to be every man's duty to uphold the obfervation of Sunday when once eftablished , let the establishment have proceeded from whom or from what au- thority it will . Nor is there any ...
... distinction ; and will , confequently , perceive it to be every man's duty to uphold the obfervation of Sunday when once eftablished , let the establishment have proceeded from whom or from what au- thority it will . Nor is there any ...
עמוד 115
... distinction of ancestry , it would be no difficult undertaking for the per- fon who poffeffed it to obtain the almost abfolute direction of the affairs of the community ; espe- cially if he was careful to affociate to himself pro- per ...
... distinction of ancestry , it would be no difficult undertaking for the per- fon who poffeffed it to obtain the almost abfolute direction of the affairs of the community ; espe- cially if he was careful to affociate to himself pro- per ...
עמוד 153
... distinction is not only poffible , but natural . If I met with a perfon who appeared to entertain doubts , whether civil obedience were a moral duty which ought to be voluntarily discharged , or whether it were not a mere fubmiffion to ...
... distinction is not only poffible , but natural . If I met with a perfon who appeared to entertain doubts , whether civil obedience were a moral duty which ought to be voluntarily discharged , or whether it were not a mere fubmiffion to ...
עמוד 157
... distinction is alone fufficient to vindicate thefe paffages of Scripture from any explanation which may be put upon them , in favour of an unlimited paffive obe dience . dience . But if we be permitted to affume a AS STATED IN THE ...
... distinction is alone fufficient to vindicate thefe paffages of Scripture from any explanation which may be put upon them , in favour of an unlimited paffive obe dience . dience . But if we be permitted to affume a AS STATED IN THE ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affembly againſt alfo almoſt alſo amongſt anſwer authority becauſe cafe caufe cauſe CHAP Chriftian circumftances civil common compofe conclufion confent confequence confideration confifts conftitution crime danger defign diftinction duty eſtabliſhed exerciſe exifts expediency fabbath fafety fame fecond fect fecurity feems feparate ferved fervice feventh day fhall fhould fingle fion firft firſt fituation focial fociety fome fovereign fpecies ftate ftill fubfiftence fubject fucceffion fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe impofed increaſe induſtry inftance inftitution intereft itſelf juft juftice laws leaſt lefs liberty magiftrate mankind meaſure ment mixed government moft moſt muft muſt nature neceffary neceffity obferved occafions oppofition paffions parliament perfon poffefs poffible prayer prefent prince profeffion provifion puniſhment purpoſe queſtion reaſon refpect reft religion religious reprefentatives rule ſhall ſtate thefe themſelves theſe thofe thoſe tion univerfal unleſs uſe whilft whofe worship
קטעים בולטים
עמוד 83 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
עמוד 152 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
עמוד 46 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
עמוד 161 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
עמוד 46 - AND he spake a parable unto them to this end, that men ought always to pray, and not to faint...
עמוד 152 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same.
עמוד 73 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
עמוד 152 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
עמוד 45 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 13 - ... in such a company, at such a tavern. And this may be the reason that, if a habit of drunkenness be ever overcome, it is upon some change of place, situation, -company, or profession. A man sunk deep in a habit of drunkenness will, upon such occasions...