Islam, Fundamentalism, and the Betrayal of Tradition: Essays by Western Muslim ScholarsJoseph E. B. Lumbard World Wisdom, Inc, 2004 - 324 עמודים This book offers an analysis byWestern Muslim scholars of the key reasons behind the dangerous breaksown in understanding between Islam and the West. |
תוכן
| 3 | |
| 37 | |
A Traditional Islamic Response to the Rise of Modernism | 79 |
Recollecting the Spirit of Jihad | 121 |
EuroAmerican Perceptions of Islam | 143 |
How bin Laden is Changing | 191 |
Modernity | 237 |
The Poverty of Fanaticism | 283 |
Select Glossary of Foreign and Technical Terms | 297 |
Notes on Contributors | 307 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Abū according Aḥmad al-Tabari American Arabic argues argument attacks believe century context culture dār democracy Divine early economic Emir essay European fact faith foreign policy fundamentalists game theory Ghazālī globalization ḥadīth human Ibid Ibn al-'Arabi Ibn Kathir ideologies iḥsānī important intellectual tradition Islamic fundamentalism Islamic intellectual Islamic law Islamic philosophy Islamic sciences Islamic tradition Islamic world Israeli multiplier Israeli-Palestinian issue Jerusalem Jews and Christians jihād Kitāb knowledge Laden Makka Martin Lings Maulana Thanvi means militant modern world modernists movement Muḥammad Muslim world nature non-Muslims Orientalist perceptions of Islam perspective policymakers political principles Prophet Muhammad Prophet of Islam Qur´an rational refers rejected religion religious revealed rule Saudi Arabia scholars secular September 11th Seyyed Hossein Nasr shari'a Shaykh social society spiritual strategy Sufi Sufism sunna teachings terrorism terrorists theological things tion tit-for-tat traditional Islamic translation truth understanding United States foreign University Press verse West Western
קטעים בולטים
עמוד 159 - Farther, as there is no danger of our becoming, any of us, Mahometans, I mean to say all the good of him I justly can. It is the way to get at his secret...
עמוד 18 - In the name of Allah, the compassionate, the merciful. This is what Khalid would grant to the inhabitants of Damascus if he enters therein: he promises to give them security for their lives, property, and churches Their city wall shall not be demolished, neither shall any Moslem be quartered in their houses. Thereunto we give to them the pact of Allah and the protection of His Prophet, the caliphs and the believers.
עמוד 275 - Political integration is the process whereby political actors in several distinct national settings are persuaded to shift their loyalties, expectations and political activities toward a new centre, whose institutions possess or demand jurisdiction over the pre-existing national states.
עמוד 129 - Jacob, and the tribes, and that which was delivered to Moses, and Jesus, and the prophets, from their Lord ; we make no distinction between any of them ; and to him are we resigned.
עמוד 168 - It should by now be clear that we are facing a mood and a movement far transcending the level of issues and policies and the governments that pursue them. This is no less than a clash of civilizations—the perhaps irrational but surely historic reaction of an ancient rival against our "Judeo-Christian" heritage, our secular present, and the worldwide expansion of both.
עמוד 72 - The relatively minor role of doctrine as contrasted with behavior is reflected in the five "pillars" of Islam, the fundamental obligations imposed on each and every believer. The Prophet is supposed to have said: "Islam is built upon five things, testimony that there is no god but God and that Muhammad is the Messenger of God...
עמוד 129 - We believe in God and that which hath been sent down to us, and that which hath been sent down unto Abraham and Ishmael. and Isaac and Jacob and the tribes, and that which was delivered unto Moses and Jesus, and that which was delivered unto the prophets from the Lord : we make no distinction between any of them, and to God we are resigned."* * Koran, chap.
עמוד 17 - It is also binding on them to offer as loan thirty coats of mail, thirty mares and thirty camels, in case of war in al-Yaman due to their rebelling. Whatever perishes of the horses or camels, lent to my messengers, is guaranteed by my messengers and is returned by them. Najran and their followers * are entitled to the protection of Allah and to the security of Muhammad the Prophet, the Messenger of Allah, which security shall involve their persons, religion, lands and possessions, including those...
עמוד 49 - Sufi: the mystery lies in this; — a total disengagement of the mind from all temporal concerns and worldly pursuits ; an entire throwing- off not only of every superstition, doubt, or the like, but of the practical mode of worship, ceremonies, &c. laid down in every religion...