Between the Babylonian and Palestinian Talmuds: Accounting for Halakhic Difference in Selected Sugyot from Tractate Avodah Zarah
Oxford University Press, 24 באפר׳ 1997 - 288 עמודים
In this book, Hayes addresses the central concern in talmudic studies over the genesis of halakhic (legal) divergence between the Talmuds produced by the Palestinian rabbinic community (c. 370 C.E.) and the Babylonian rabbinic community (c. 650 C.E.). Hayes analyzes selected divergences between parallel passages of the two Talmuds. Proceeding on a case-by-case basis, she considers whether external influences (cultural or regional differences), internal factors (textual, hermeneutical, or dialectical), or some intersection of the two best accounts for the differences.
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
Abaye aggadic ambiguity amoraic amoraim analysis annul the idol appears argue asherah attributed Avodah Zarah Babylonian amoraim Babylonian Talmud Babylonian version basilica Bavli beraita biblical Blidstein chapter cited clause concerning cultural day of shaving diachronic dialectical diaspora discussion divergent evidence exegetical fact feast day festival day forelock gemara Gentile gloss halakhah halakhic difference halakhot hermeneutical historical idolater initio interaction interpretation Israelite Jewish Jews Judah land of Israel lenient libation wine midrashic mishnah mishnayot Nahum Neusner non-Jewish Palestine Palestinian and Babylonian Palestinian sources parallel passage period permitted phrase precisely principle printed edition private feast day prohibition of transactions question rabbinic texts rabbis Rashi rationale reason redaction redactor refers Rosenthal ruling sages selling shaving the beard Shimeon Shmuel smelter statement suggests sugya sugyot tanna tannaitic teaching term three days tion Torah Tosafot Tosefta tradition Urbach weapons worship yen nesek Yerushalmi Yishmael Yohanan Yosi
עמוד xv - JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature...
עמוד 234 - Jews, that hath been carried captive from the land of Judah into any part of my kingdom, I set at liberty without price ; and let all remit the tributes of their cattle also. And all the feasts, and the sabbaths, and new moons, and appointed days, and three days before a feast, and three days after a feast, let them all be days of immunity and release for all the Jews that are in my kingdom. And no man shall have authority to exact from any of them, or to trouble them concerning any matter.
עמוד 18 - When Moses ascended on high, he found the Holy One, blessed be He, engaged in affixing coronets to the letters [of the Torah]. Said Moses, Lord of the Universe, Who stays thy hand [why these additions]?
עמוד 242 - If you see the ass of one who hates you lying under its burden, you shall refrain from leaving him with it, you shall help him to lift it up.
עמוד 19 - He went and came before the Holy One. He said before him, 'Lord of the Universe, How come you have someone like that and yet you give the Torah through me?
עמוד 18 - Joseph is his name, who is going to interpret on the basis of each point of the crowns heaps and heaps of laws.' "He said to him, 'Lord of the Universe, show him to me.' "He said to him, Turn around.' "He went and took a seat at the end of eight rows, but he could not grasp what the people were saying. He felt faint. But when the discourse reached a certain matter, and the disciples said, 'My lord, how do you know this?
עמוד 89 - Augustus' statue. At the gymnastic contest, which he gave in the Saepta, he shaved his first beard to the accompaniment of a splendid sacrifice of bullocks, put it in a golden box adorned with pearls of great price, and dedicated it in the Capitol. He invited the Vestal virgins also to witness the contests of the athletes," because at Olympia the priestesses of Ceres were allowed the same privilege.
עמוד 18 - He, sitting and tying crowns to the letters [of the Torah]. "He said to Him, 'Lord of the universe, why is this necessary?
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